Translational inhibition due to CHEAP RETIN-A the fact that the path of the excitation occurs Br neuron. recurrent inhibition     Carried intercalary brake cells (Renshaw). Axons of buy nolvadex online canada motor neurons often give collaterals (branches), ending with Renshaw cells. Renshaw cell axons terminate on the body or dendrites of the motor neuron, forming inhibitory synapses. Arousal that occurs in motor neurons travel in a straight path to the skeletal muscle, as well as collaterals to inhibitory neurons, which send impulses to motoneurons and inhibits them. The stronger the motor neuron excitation, the more excited Renshaw cells and the more intense they exert their inhibitory effect, which protects nerve cells from overstimulation. lateral inhibition    
 

 [ Masterweb Reports ] - Tunde Bakare is among the most controversial gospel ministers in Nigeria-this man who goes by title of a pastor, is obviously, by calling, a prophet of church and national revival. Tunde Bakare, a former legal adviser in Deeper Life Church, later became a pastor in Pastor Adeboye's Redeemed Christian Church of God until he left under controversial circumstances. Bakare is not the type of prophets who sees visions of colour of women's underwear and the bank details of his congregations in GTB, UBA or even Chase Manhattan Bank. His prophetic prediction is sometimes faulty due to poor analysis of pieces of spiritual information- even Apostle Peter misinterpreted the time of the coming of Jesus Christ; therefore, a prophet who is in a hurry to release information of global nature might misinterpret the vision. This is the problem with Bakare's prohecies.
 

Tunde Bakare is not an acclaimed seer, he obviously is not gifted in Words of Wisdom or Words of Knowledge, the type you may see when Adeboye ministers in Redeemed Christian Church of God or Odukoya preaches in Mountain of Fire and Miracles Ministry, however, this man has an unusual understanding of the times and seasons ( like the sons of Issachar) and as such through the tones of his speech, one can discern the mind of God concerning the nation and the church.

 
In March 1999, Tunde Bakare told a stunned nation that President-elect Olusegun Obasanjo would be killed by the military before the May 29th handover date. According to the prophesy that was credited to him, Bakare said that "In a vision I eavesdropped on the conversation going on in heaven. I saw Jesus on the throne called the seat of Governor and the subject they were discussing was Nigeria. This was what came out of the lips of the Lord. 'Rejoice not oh land, or your joy is temporary. For I am bringing your judges and your rulers, your priests and your prophets to my threshing floor. I will judge Saul and his comrades and after I have finished, I will restore to you a permanent joy. Obasanjo is not your messiah. He is King Agag and the prophetic axe will fall upon his head before May 29.' And I asked Lord, how are you going to judge Saul and what has he done? God said: 'I sent him on an assignment to overtake, to recover, and to demolish but he didn't. He spared the fat calves, he spared the big sheep and he brought Agag back to Jerusalem. I will judge Saul and his comrades and after I have finished my purging, then your joy will be permanent."

 
Eventually, Obasanjo was sworn in on the 29th of May 1999 and was never assassinated until he handed over to late president Umaru Yar'adua. However, I do recollect that following Pastor Bakare's prophecies, Obasanjo set up two groups of prayer teams in Otta Farms, a women's exclusive group and a general group, all interceding that the transition to civil rule be not truncated by soldiers. During the same period, Obasanjo ran to Pastor Adeboye's Redeemed Camp for spiritual fortification. He also ran to Primate Olabayo to deliver him from Bakare's prophecies and there are reports that he also embarked on a seven day fast. At the end the military were eased off without bloodshed.

 
Was Bakare's prophecy false- I do not think so? I believe that his interpretation of the vision and implications was faulty. God told Jonah to go to Nineveh and declare the judgments of destruction from God on the inhabitants, the Ninevites repented at the preaching of Jonah and God told his prophet that He has averted the catastrophe He intended for that nation- and this u-turn made Jonah very angry. I believe that Bakare had understanding that something evil is about to occur in the land but while he foreclosed the possibilities of redemption, other prophets, pastors and prayer warriors heeded his warnings and used the power of intercession to avert the calamity.

 
However, earlier in 1993, he prophesied on Abiola's death, asking sarcastically, "Is there no old man in MKO's house to restrain him because once he begins, he will not come out alive?" Some pastors in Sokoto still remember that he prophesied the humiliation of the caliphate in 1995 when he first visited. According to Bakare ''1995 is the year of the unprecedented humiliation of the Sokoto caliphate. Its influence in the sociopolitical setup of Nigeria will not only wane, it will die. This (the then) Sultan will not be there by the end of the year'' In that same year, General Sanni Abacha deposed Dasuki as the Sultan of Sokoto.

 
Tunde Bakare is a prophet of national and church rebirth. He is angry for the state of Nigeria just as prophets Ezekiel, Jeremiah, Isaiah cried for the spiritual fallen state of Israel. They also challenged the Governments of the day and condemned evil in the land. Therefore, Bakare is fulfilling his calling. He is in the forefront of a new generation of pastors who are no more ready to tolerate profligacy that has brought poverty on the nation. This is the prophetic ministry dimension of Tunde Bakare. Listening to his TV program, a pattern of a prophet burdened about the fallen state of the church and the corrupt state of the nation is easily discernible. He tries to educate his audience on the demands of integrity and leadership with a view to changing the mindset of a generation from consumption mentality to productive mindset.

 
Tunde Bakare has only one church, Later Rain Assembly, Lagos; however, it is discernible that hundreds of thousands of Nigerians listen to his Television preachment from all walks of life, including Muslims. He seldom dwells on prosperity, rather Christian maturity, responsibility and leadership seems to be the central theme of his message, with occasional bashing of the government of the day for ineptitude. Therefore, a drifting state like Nigeria needs the prophetic irritating voice of the likes of Bakare in order not to fall into a state of Armageddon.

 
Tunde Bakare became the running mate to the leader of Congress for Progressive Change (CPC) and the most popular Muslim politician in Nigeria, Muhammadu Buhari, in the 2011 presidential polls. A lot of Christians and prominent pastors berated Bakare for teaming up with a Muslim fundamentalist, describing him as a saboteur. However, these pastors do not find any problem that Ekwueme ( Christian) teamed up with Shagari (Muslim) in 1979 and 1983, and that Jonathan ( Christian) teamed up with Yaradua( Muslim) in 2007, and they have no problem with Diya ( Christian) being deputy to maximum dictator, Abacha (Muslim) but because it is controversial Bakare, everybody must complain.

 
It is obvious that Muhammadu Buhari have been so entrapped by the sincerity of this Christian clergyman that he defied the advice of northern elders and Muslim Ulamas and picked Bakare, a Muslim convert to Christianity, as his running mate. This is the type of influence Bakare is wielding, able to create a cross religious trust in a nation polarized along religious lines. The last thing an average Nigerian Muslim wants is a preacher of the gospel as a deputy or running mate, but Bakare have broken that barrier. No wonder I know a lot of Muslims who personally told me that they listen to his preaching on Television every Sunday while a few confessed to me that they’ve sneaked to attend his church service at one time or the other.

 
As a church revival prophet, Tunde Bakare's programmes with other denominations are always geared towards sanitizing the churches which have derailed from the message of salvation to the message of empire building and stomach enlargement. I attended one of them in Sokoto some years back and noticed that pastors, after the conference, went back to their churches and started a revival process. I noticed the same pattern in Enugu quite earlier when some pastors went back to the gospel roots after one of his visitations.

 
Tunde Bakare condemns pastors who make their wives automatic pastors and Deputy General Overseers. He also condemns pastors who hang around political office holders without telling them the truth. He condemns turning every day of the week into church service without time for people to practice what they were taught. Above all, he wants the church to return to its Apostolic roots.

 
However, as a prophet, I have areas where I disagree with Bakare. He has variously condemned the use of anointed oil, anointed handkerchief, Holy Communion, communion of sprinkling, Shiloh sacrifice among others which some other denominations use as faith extenders. For instance, Winners Chapel uses anointing oil, mantle, blood of sprinkling, feet washing ; Redeemed Church uses anointing oil, anointed handkerchief; Mountain of Fire uses anointed oil; Catholics uses holy oil for ordination, confirmation and extreme unction and uses holy water frequently. Catholics reserve feet washing for Chrism Mass. The Bible states in Mark 6 vs 13 "And they cast out many devils, and anointed with oil many that were sick, and healed them." . Also in James 5 vs 14-15 the Apostle enjoined thus ''Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him''.

 
The handkerchiefs of Paul was used to heal the sick, Acts 19 vs 11-20 states that “God wrought special miracles by the hands of Paul: so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.” As an itinerant missionary to some interior regions of Nigeria and Africa, I have personally encountered emergency darkness, demonic attacks, evil operations and occultist manipulations and it took the application of some of these faith extenders, as dictated by the Spirit, to contain some life threatening situations. Therefore, Bakare's position on these things is not based on revelation. However, the elevation of anointing oil, handkerchiefs, etc as substitute for the Spirit of God working in a Christian, producing faith for exploits, is highly condemnable, and if that is what Bakare meant, then he is in order.

 
Tunde Bakare is a prophet kept by God to ensure that the church and the nation do not slide into destruction. He is fulfilling his ministry. The likes of Rev Martin Luther King, Rev Jesse Jackson are activist pastors whose prophetic voice of resistance contributed in no small ways to the liberation of the black America from bondage and discrimination and set the US on the pedestal of being the symbol of democracy and equality, especially with the emergency of Barrack Obama as the first African American president.

 
Other pastors and prophets who have similar callings with Bakare should come out of hiding and rise to the occasion, lend a voice in redeeming the nation, region, zones , states and local councils from years of corrupt leaderships.

 
Tunde Bakare certainly has his excesses but he needs our prayers and support to succeed in this agenda of being a prophetic voice of church revival and national rebirth.

 
Obinna Akukwe (profetobinna2@yahoo.com) reports.
 
*Photo Caption - Pastor Tunde Bakare

 [ Masterweb Reports: Lawrence Chinedu Nwobu reports ] – Maximilien Marie De Robespierre (1758-1794) once said that “death is the commencement of immortality.”  Chinua Achebe might have died but there his immortality begins, for having died he can die no more. He transcends to immortality and to eternal glory with the whole earth as his tomb, for as Pericles (495-429 BCE) declared, “heroes have the whole earth for their tomb.” Chinua Achebe is a hero and legend  for many reasons, not only did he pen the classic book “things fall apart” that  brought African literature to a worldwide audience, he stood on the side of the oppressed  and fought ceaselessly against  bad leadership, social injustice, racism and other  social ills. His famous  rebuttal to  Joseph Conrad’s racist  book  “heart of darkness”  which caricatured  Africans as a savage and subhuman people  stands  out  to date  as a  stinging  rebuke to the  racist and condescending  attitudes of the West towards Africans. 
 
From a generation of honest, hardworking and principled folk with a work ethic  that  produced the likes of Francis Nwokedi;   the most senior civil servant and first indigenous  permanent secretary, professor  Kenneth Onwuka  Dike;  the first indigenous vice chancellor of the university of Ibadan, Professor  Eni  Njoku;  the first vice chancellor of the university of Lagos,  Sir Louis Odumegwu  Ojukwu;  a British Knight and the first president of the Nigerian stock exchange,  Jaja  Nwachukwu;  the first speaker of the house of representatives,  General  Aguiyi  Ironsi;  the first indigenous  commander of the Nigerian army amongst other firsts both  in the public, political and private spheres of endeavour.  Chinua Achebe thus comes  from  a  generation of distinguished trail blazers in all spheres of endeavour and  left  his own print on the sands of time through his literary genius. All through his life,  he remained to the very end,  a man of unbelievable and  angelic  integrity,  who  lived through  Nigeria’s  consuming  jungle of corruption  without compromising  his integrity.  He was a man wedded to the greater calling of selfless service to humanity.

 
Yet, of all the attributes of Chinua Achebe, what has escaped most people is his gift of direct and indirect prophecy much of which has proven true over time.  Though,  the book “Things fall apart” was centred  around  the destructive effects of  colonialism  on traditional  Igbo  communities, it has  ominously proven overtime to be the predicament of the larger Nigeria. Things indeed fell apart for Nigeria from the earliest days of colonialism and post colonialism resulting in the ever increasing social chaos and existential crisis the nation faces.  “A man of the people” was published shortly before  the  January 1966 coup and predicted  that  the prevailing corruption and misrule would engender coups and counter coups in Nigeria,  since then Nigeria has moved  from coups  to counter coups.  “No longer at ease” captured the essence of Nigeria’s stifling corruption and failings in the title;  for  Nigeria has never been at ease. “The trouble with Nigeria” published in the 80’s made clear that   Nigeria’s  problems  stemmed  mainly from bad leadership.  Has that not been the case? Has Nigeria not been ruled by an unbroken chain of bigots, thieves, war criminals, mass murderers, incompetent  scoundrels  and other unpatriotic vermin who have destroyed the country? 

 
“Anthills of the savannah,” tells the story of a malevolent military dictatorship determined to cling to power by hook or crook;  has that not been  the  trajectory  of Nigeria?  Perhaps, of  all Achebe’s books  “There was a  country,” his  last book and parting shot, controversial  for the hard truth’s it delivered,  might yet prove  to be the most  ominous  and prophetic of his books. The book chronicles  the existence and  passing of  Biafra,  but given the social  injustice,  ethno-religious mass murders,  terrorism,  corruption  and general misrule in Nigeria,  adding  to Achebe’s penchant for direct and indirect prophesy,  “there was a country”  might yet end up being the story of Nigeria,  a country that once was but no longer is. There is no precedent in history of any nation with Nigeria’s contradictions, corruption, self  destruction  and  injustice that survived. Except Achebe’s advice which makes up a significant part of  the  book  is heeded, we will very soon be confronted with “ a country once called Nigeria that has since ceased to exist.”

 
Chinua Achebe, a  hero  and  prophet   transcends to immortality a legend. He came, he saw and he conquered,   leaving  his footprints not only in the sands of time but also etched in stone. His books, short stories, poems   and essays will continue to tell his story, the story of a man of integrity,  a visionary, a rare talent, a social crusader, a prophet and an eternal  “man of the people.”  May his soul  thrive in the heavenly abode of angels!  

 
Lawrence Chinedu Nwobu ( larry_peters@yahoo.ie ) reports.

 
 
 
 
 
*Photo Caption – Prof Chinua Achebe

  [ Masterweb Reports ] – [Article written before the granting of amnesty to Boko Haram] - The call by the Sultan of Sokoto and National leader of the Muslim faith, Alhaji Sa’ad Abubakar III, to grant total amnesty to the dreaded Boko Haram members was rather outrageous and unfortunate. In what has become a public show of genuflection, prominent Nigerians from the north has since echoed the sentiments of the sultan to grant amnesty to a terrorist sect that has receivedfunds and training from global terror groups, such as al-Qaeda and al-Shabaab. The insurgents have almost collapsed the economy of North-East, leaving more than 4,000 people dead and thousands injured. The sultan has emboldened others in the drum beat of amnesty that has eclipsed public discourse in the weeks that ensued, and surely for a long time to come. One would have expected to hear a better argument than the reframe that suggests; If the Niger Delta militants were pardoned to bring about peace and security in the country, why would same not be extended to Boko Haram? I will revert to this shortly.
 
My first thought on President Jonathan’s disapproval of the sultan’s amnesty call was commendation. I reasoned he struck the right note for once but on a closer look at his remark, I was crestfallen. President Jonathan said: “For you to declare amnesty, you have to be communicating with people. You cannot declare amnesty for people that are communicating under a veil…” This can be rephrased to insinuate, as soon as they identify themselves and declare their intention, the government will consider granting them amnesty. And with the pardon gate flung open by him for Alamieyeseigha and others, this might prove to be a tricky one for the president, particularly as there are cheap political points to pick up from the north ahead of the 2015 general elections.

 
The amnesty that was granted to the Niger Delta militants should not in any way translate or equate to same for the Islamist fundamentalist. The agitations of the militants then, to some extent, was germane save for the violence. They were been ripped off by multi-nationals leaving them and their environmentmarginalized and underdeveloped even though their zone produced the oil that provides for the entire country. They agitated for resource control. They wanted their lives to be touched by the oil that was been explored daily from their neighbourhood. We all agreed, at some point in the their struggle, that the Niger Delta region has been neglected for too long. Regardless of the sympathy their plight elicited, their resort to armed banditry was condemned in strong terms.

 
Juxtapose with the Boko Haram uprising and its attempt to forcefully impose a religious ideology on a secular Nigerian society. The terror, senseless and wanton destruction of lives and property they have unleashed on Nigerians in a gutsy bid to oppose not only Western education, but western culture and modernisation is despicable. Their acts of terror have gone from the horrendous to the tragic as reflected in the ghastly suicide attack on five luxury buses in Kano that left about 25 people dead and over 50 others injured. These attacks are based on a warped and shallow religious ideology; the islamisation of Nigeria. They ignorantly disdain anything western, but wittingly get by daily with the help of simple machines, the very symbol of western influence in our lives. The blood of Nigerians should not atone for such a cause that does not only trivialize what amnesty stands for, but it seems to suggest that the activities of the sect are legitimate and tolerable. Niger Delta militants focused their attacks on oil installations and multi-national oil expatriates hostage, but Boko Haram is engaged in indiscriminate killing and maiming.

 
There is a thin line between amnesty and negotiation (dialogue) in the light of the controversy raised by the sultan’s comments. To canvass for amnesty is to promote the culture of crass impunity that desecrate the sanctity of human life. The government can sit with the leaders of the sect, if they wish to reveal themselves, for dialogue. Whatever be their demands, excluding amnesty, can be met by the government. As Bill Clinton rightly pointed out recently while in Nigeria, deprivation, illiteracy and poverty are root causes of Boko Haram. The government can dialogue with the sect for a cease fire and then develop the region, by creating employment and putting infrastructure in place. At this juncture, we must all come to the realisation that sometimes battles are not won with brute use of military force but on the table of dialogue.

 
The United States and other developed countries posit that they don't negotiate with terrorists because they have the capacity and intel to crush - in the case of al-Qaeda, the killing of Osama Bin Laden - the terrorists. Same cannot be said of Nigeria where there has been nothing to show for billions voted for security in the last few years. Security issues should be holistically approached because it takes more than JTF boots on the ground, armed to the teeth in troubled states to restore peace and stability.

 
There is a bigger picture to the diversionary and ill conceived amnesty being canvassed for the Islamic extremists. The government will be sending a wrong signal to the teeming population of unemployed Nigerian youths and yet another dangerous precedent after the amnesty to Niger Delta militants. It is akin to presidential pardon to felons, or a national honour which is a reward for criminality.  It will only buck up splincter sects like, Ansaru, and new rebellion from other parts of the country.

 
And if the government were to give unconditional pardon to the Boko Haram, will the government use the same methods of rehabilitation and reintegration for the Niger Delta militants? Skill acquisition centres, training and re-training methods at home and abroad? How will the government change their mentality to prepare them for their return to mainstream Nigeria? Whichever approach the government intend to employ, it will be a clear negation of the sects’ ideology of abhorrence for anything western. It is not rocket science that their angst with the government has nothing to do with money. All they seek is that sharia be entrenched across the country.

 
Amnesty should not be a leeway for the Nigerian government to wriggle itself out of security challenges. Only a weak government, with its security and anti-corruption agencies bereft of ideas reward criminals, militants, extremists, rapists and ex-convicts with pardon. Granting amnesty to Boko Haram is a latent approval to other forms of social vices and a continuum of the vicious cycle of legalised lawlessness.

 
Finally, there is a need to understand the Boko Haram agenda before contemplating amnesty for the sect. They are part of a global network of terror. Their Jihad is not motivated by money but a relentless drive in their fanatical religious ideology of eradicating all forms of western influence on the African continent using Nigeria and Mali as springboards. The promise of material wealth that an amnesty holds for the sect is a disincentive. The counter-terrorism war has never been won anywhere in the world with amnesty.

 
Theophilus Ilevbare ( theophilus@ilevbare.com ) reports.

 
*Photo Caption - People gather to view ThisDay Newspaper Jabi - Abuja office building heavily damaged by Boko Haram suicide bomb attack of April 2012.

[ Masterweb Reports ] – It is obvious to informed political strategists that the Igbos have schemed themselves out of possible presidency for 2015 for a probable paltry sum of N5billion naira (subsidy thieves stole N1.7 billion naira). Since the Ohaneze crisis started in February 2012, various versions of how much was released to the body through various guise, means and reasons was rife. A news media (247ureports ) reported that ’' Jonathan’s N5billion bribe tears Ohaneze Apart ‘'and went on to publish together with another media site ( Elombah) one of the secret bank accounts used to siphon the funds, but since the South East Governors set up a committee to look into the matter, facts before them suggested that the amount surpasses the N5 billion reported in the news. Some Committee members were availed of some secret account including the Diamond Bank account where over N275 million naira was withdrawn over a period of about two years without the knowledge of Ohaneze Secretariat. Informed sources have explained that the South East Governors were shocked when they realized that the presidency have been bombarding Ohaneze with cash, contracts and businesses and some Reconciliation Committee Members were so ashamed that they buried their heads in and sought an exit strategy. That is why a two-week assignment turned to over eight weeks and was concluded just before the Easter week. Their assignment is likened to a doctor called to cure malaria fever only to discover that the patient had acute Hepatitis B and needs complicated medication.

 
Bishop Emmanuel Chukwuma , at the peak of the Ohaneze crisis , put a call through to Governor Peter Obi, and asked what Igbo Governors were doing to checkmate the spiraling crisis. Peter Obi responded by scheduling a meeting of the five South East Governors at Government House, Enugu, and they responded within 24 hours to deliberate on the matter. The five governors of the South East set up 11 man committee to look into the Ohaneze crisis after the controversial January 2013 elections, unify the aggrieved chieftains and make Ohaneze stronger. The committee members include Bishop Emmanuel Chukwuma, Rev Prof Obiora Ike, Senator Uche Chukwumerije, Senator Ben Obi, Prof Joe Irukwu, Hon Ohuabunwa and among others, but the extent of shit oozing from the place was such that even the Governors were reluctant to call for speedy conclusion of the report.

 
Among the revelations which shocked them, though not new to the informed observers was that the Ime Obi meeting of Ohaneze was called only four times throughout the four year tenure of the immediate past leadership. Ime Obi meeting is like the council of elders and they hold monthly meetings during which they review situations that concerns Igbos with a view to taking appropriate positions. The aggrieved parties alleged that the organization was run front Asaba without due consultations to forestall any attempt for Igbos to rally in pursuit of common agenda.

 
Another revelation was that the past leadership had audience with President Goodluck Jonathan 21 times and there was no infrastructure in Igbo land to show for the meetings. They alleged that he never attended any of the meetings with President Jonathan in the company of any member of Ime Obi nor member of the National Executive Council, therefore nobody knows whether Igbo interest is being sold during the meetings. However, the immediate past president Ambassador Ralph Uwechue had countered that the president had always requested to see only himself and as such he cannot be expected to carry crowd to the Sate House.

 
The committee were told that all the monies collected on behalf of the group was never lodged into the account and that the organization as at the time of swearing in of new executives, had less than N100,000 naira in the account. They were informed that if not for the magnanimity of Governor Theodore Orji of Abia State who came to the rescue of Ohaneze with N2million naira , the elections would not have held, wandering why the deliberate starving of funds to the organs when the members know that Ohaneze had excess cash in secret accounts. The committee was told that the reason for the starvation of funds was to frustrate a free and fair election and impose some presidency anointed candidates on the Igbos .Uwechue countered the starvation of funds argument by explaining that he personally released N1million naira to the body for conduct of the said election , describing the taunted intervention of Orji as a blackmail.

 
The committee members were told that there was never any agreement between President Jonathan and Ohaneze that the former will support an Igbo man for president either in 2015 or 2019 and that Ohaneze’s blind endorsement of Jonathan 2015 is motivated by personal and business interests and they revealed some multi billion naira business interests of some Ohaneze Chieftains championing Jonathan 2015 projects.

 
The committee members also discovered that the presidential aide on Subsidy Reinvestment Programme, Nze Akachukwu Nwankpa was not acting alone in the bribery scandal. They were told that some people, who returned their bribe cheques issued through a proxy company, were given cash equivalent of between $120,000-150,000 dollars to shut up their mouth while Igbo interests is being sold. Nze Akachukwu on his own part have threatened to expose anybody that tries to drag his name to the mud and reportedly told some Igbo elders that he did everything with the consent of Ohaneze leadership.

 
Ambasador Uwechue had always maintained that the Ohaneze foundation was run by the Akachukwu in concert with the past publicity secretary, Chief Ralph Ndigwe, who was managing the Ikenga Express fleet of buses and that he was denied vital information and access to the funds. That was his submission to the earlier committee set up by Ohaneze to investigate the matter and that was the stance he maintained while speaking with some members of the committee.

 
The committee was told that the new leadership of Ohaneze has already foreclosed any support for Igbo presidency in 2015. The statement by the Ohaneze spokesman Prince Tonnie Ogonna that '' If President Jonathan declines to run in 2015, it then makes it quicker for the Igbo. The bottom line is that Ohanaeze supports Jonathan in whatever decision he takes in 2015'' was tendered as evidence that the new leadership have sold off without any concrete agreement. This stance of the new Ohaneze leadership is already yielding dividends of financial transformation for some members.

 
Some Committees members, together with the Governors were disappointed that all the hues and cries that Ohaneze lacked funding was all lies and that Ohaneze was swimming in billions. Some of them expressed disappointment that the group had acquiesced to the President Jonathan second term agenda cheaply while others believe that Ohaneze is in order.

 
Governor Martins Elechi of Ebonyi State felt slighted that a president was elected for Ohaneze from his state and he was not allowed to either make input. He demanded a new election whereby according to the Ohaneze constitution, three persons must be presented from the state from which the General Convention can chose one.

 
The Committee had concluded its reports, however, informed sources revealed that while Governors Obi and Orji of Anambra and Abia States respectively are in support of the continuation of the present executives, Okorocha and Elechi favours fresh elections . It is expected that the Governors will harmonize their positions and probably appease the aggrieved parties.

 
Whichever way it goes, through acts of sabotage, it is obvious that Igbo presidency has been sold and those expecting the Igbo to preside over Nigeria in 2015 should blame their leaders for sacrificing their desting for paltry appeasement of a few billions.

 
Obinna Akukwe  (Profetobinna2@yahoo.com ) reports.

 
*Photo Caption – Seal of The President of The Federal Republic of Nigeria. It is the official symbol of the Nigerian President, first used in 1979 by President Shehu Shagari.

 [ Masterweb Reports ] – Frantz Fanon it was  who  said  that “every generation  must out of  relative obscurity discover its mission, fulfil it or betray it”.  In the aftermath of  the Kano terrorist attacks and the seven decades of  routine ethno-religious mass killings in the North, our generation must as Frantz Fanon said confront the unique mission of our time which must be fulfilled through the choice of freedom over slavery and  of self  determination over internal colonialism. 
 
It  should be clear  to all and sundry that  the freak contraption known as  Nigeria is not sacred, it is purely and simply a British creation designed first and foremost  to service her imperial interests and not for the benefit of those who inhabit the geographical space. Given the history of Europe, which not surprisingly  is the bloodiest continent in human history with the 1st  and  2nd  world wars originating from Europe,  the later ending as recently as 1945 and  the many nationalist battles fought across many generations on ethnic lines including the recent ethnic conflicts in Bosnia, Herzegovina, Serbia etc, the British knew they were creating in Nigeria, a tinderbox of contradictions and endless conflicts, but never bothered because the servicing of her imperial interests was more important than the cohesion or unity of their colonial subjects. To date the European Union has refused to let Muslim Turkey join the EU because they want to avoid creating religious contradictions within the European club.

 
Thus, those who argue to keep a nation that has failed exceptionally due to her contradictions are mentally lazy people who are afraid to take any challenges. They give all kinds of laughable excuses to keep a nation in a state of paralysis rather than trying something new. If a marriage is unworkable, unprogressive and violent, the simple solution is to get a divorce.  Nations are no different; if it is not working there should be a break-up.

 
Mental  laziness which manifests in a fear to try something new or take on daunting challenges is a phenomenon that has kept the black race in perpetual retrogression and slavery. While the white race and other races are willing to take on daunting challenges,  going to the moon and overcoming all kinds of formidable situations,  the black race is content to sing, dance and give all kinds of silly excuses why nothing can be done. Paralysed  by a fear of every challenge, the black race has remained to date the most unprogressive of all human species. It is this same mindset of a fear of something new, a fear of challenges that those who argue to keep a failed Nigeria exhibit. They prefer to remain in a nation that is a hopeless jungle of failure rather than take on challenges to chart their own destiny, they prefer to remain in  slavery rather than try freedom, they prefer to live under oppression rather than fight for their rights and dignity. Dr James David  Manning once said that the black race was found to be the most suitable for slavery because then as now are  always willing to accept any situation without a fight. This is the exactly the mindset that those who argue for one Nigeria exhibit.

 
There is no sane argument to keep Nigeria. It is a nation consumed by injustice, hatred, self destruction, it is also the most failed nation on earth incapable of providing  the most fundamental  right, which is the right  to life without which any other right cannot exist and of providing the basic essentials  such as electricity, pipe borne water etc. These are basic amenities that are taken for granted in the poorest African countries. In spite of being the 6th largest oil producer in the world and the largest in Africa, Nigeria imports fuel. There is no other nation on the face of the earth with this level of failure. It is a nation that dehumanises her  citizens and strips them of every human dignity. A nation that makes animals out of men.  A nation that is at best a human zoo.  There is a reason why Nigeria has failed so exceptionally and it is her irreconcilable contradictions.

 
Any careful observer  will realise that “one Nigeria” has always been a scam which even the loudest advocates do not believe in. It’s only been a convenient ploy to loot the nation. The so called one Nigeria leaders have contributed more to the destruction of Nigeria than anyone else. In anticipation of the nation’s eventual collapse, all of them are busy building their future outside Nigeria. These leaders send all their children abroad, buy houses abroad and stash their wealth abroad, yet these are the same leaders that  sing  “one Nigeria”. How long can we be fooled?  Indeed is Nigeria not an already disintegrated nation? What is left of a nation where ethnic groups are returning to their enclaves because of ethno-religious crises or where a section of the country introduces sharia  laws in  violation of the constitution, or where terrorists  bomb and kill innocents in churches and other locations  on account of their religion and ethnicity? Must we wait for everyone to be killed before we realise that Nigeria cannot work? 

 
Nigeria is a nightmare. We need to finally confront the reality of   it’s impossibility as a viable nation and break-it up. The Scottish have just scheduled an independence referendum for  September 2014 after centuries of union with Britain. In 1991,  the Soviet Union, a nuclear world power disintegrated. In 1947, Pakistan seeking a separate nation for Muslims seceded from India. In 1993, following a referendum,  Eritrea seceded from Sudan. In 1992 Yugoslavia disintegrated leading to more than 8 new nations. In 1993, Czechoslovakia disintegrated.  In 1971, Bangladesh seceded from Pakistan. In 2002, East Timor seceded from Indonesia and in 2011 South Sudan seceded from Sudan. There is thus a long precedent of self determination by many nations around the world. Most importantly, none of the new nations have ever regretted their decisions to separate from their former nations in spite of whatever challenges they might be facing. There is no reason why  the aftermath of  Nigeria’s breakup scenario will be different.

 
The French live in France, the Irish in Ireland, the Germans in Germany amongst others, so why should so called Nigerians  be forced  to live with a myriad  of disparate ethnic nations  that is further divided along religious lines?  Amongst  former  British colonies,  three nations namely, Nigeria, Sudan and India were created with contradictions that made them impossible to function by particularly  lumping significant Muslim populations with other ethno-religious groups. Out of the three,  India and Sudan has disintegrated, only Nigeria remains. There is no nation in the world where significant populations of fundamentalist Muslims cohabit peacefully with other religions and this reality has been vindicated in Nigeria with the endless ethno-religious  mass killings in the North. No matter how much we try to pretend, empirical evidence suggests that there will never  be peace, harmony nor progress until there is a separation between the fundamentalist Muslims in the Sharia North and the rest. The  route of disintegration travelled by India and Sudan must therefore, inevitably include Nigeria and the time is now.

 
 Advantages Of  Break-up:

 
(1) Accountability of  Leaders

 
Amongst the many advantages of Nigeria’s break-up, the single greatest gain will be the possibility to hold leaders accountable in a new nation freed from Nigeria’s contradictions. It  is no secret that Nigeria’s monumental corruption-patronage  is fuelled and sustained by tribalism. It is impossible  to effect  the kind  of radical and draconian measures  needed to stamp out corruption  without  awakening the ghosts of tribalism. This is the simple reason why there hasn’t been a Jerry Rawlings kind of  revolution   in spite of the monumental looting and destruction of the nation.  It should be recalled that Major Kaduna Nzeogwu’s coup in spite of its shortcomings and excesses was fundamentally against election rigging-corruption, violence and misrule but the coup was defeated on the altar of Nigeria’s ethno-religious contradictions.

 
Nigeria thus provides a tribal shield occasioned by her contradictions to leaders who conscious of this “ethnic immunity” engage in unlimited looting.  Nigeria’s Break-up will remove this important  tribal  shield and render the leaders accountable  to their  people with the possibility of severe consequences for recalcitrant leaders.

 
(2) Job  Creation And Opportunities

 
Many people still do not realise that Nigeria’s breakup will open up many job opportunities. There are presently 36 states and 774 local governments  in Nigeria that have to be accommodated  by restricted quota in federal  jobs such as the Police force, the Armed forces, the customs service, immigration service, the SSS, NNPC, PHCN, Nigeria airways, Nitel, NAFDAC, foreign missions and other boards and parastatals. Sharing these positions between 36 states and 774 local governments’ means that very few people within any jurisdiction gets employed in these services.  Since every nation must  have  these essential services, it means that Nigeria’s disintegration will open up these job opportunities to only people from the new nations.  Rather than sharing these positions with a myriad of states and local governments, these positions and many more will open exclusively to people from the new nation creating a lot of job opportunities.

 
 (3)  Reconstruction and Concentrated Localised Development

 
One of the advantages of breakup is localised construction to develop the new capital city and other national projects. Unlike Nigeria where every development was concentrated in Lagos and now  Abuja while other areas were ignored to the extent that there were even official policies of marginalisation preventing the development of an international airport and other capacity building projects in other areas, the new nations must necessarily build such important  and capacity building projects as an international airport and other  infrastructure for their  capital and other major cities without let or hindrance.  Other national development projects around the new nations will also naturally be undertaken creating concentrated localised development and the attendant job creation opportunities. 

 
 (4) Increased Resources, Membership of The UN and  Direct Foreign Aid



 
In present day Nigeria under the parasitic monkey dey work baboon dey chop system, resources from the 10 oil producing states, 6 in the Niger Delta, 3 in the East and 1 in the West  plus resources from customs and excise duties accruing from goods imported into the country  and value added tax from consumption  are the  chief  sources  of resources distributed to the 36 states and 774 local governments. This system robs resources from those who generate it to fund those  who contribute nothing. For example, the 12 Northern sharia  states with the highest concentration of local governments in Nigeria  that contribute nothing  is funded to the tune of more than  four trillion Naira or $40 billion annually.  Nigeria’s Breakup will free these resources and return it to those who generate the resources.

 
Breakup will also lead to increased investments and exploitation of natural resources such as coal, limestone, crude oil  and others in parts of Nigeria where such activity has not been allowed in present day Nigeria. Local taxes generated from customs and excise, value added tax etc will be for the sole use of the location from where it is generated. Many African nations such as Rwanda,Uganda, Tanzania etc that thrive solely on foreign aid are all doing better than Nigeria. Breakup will lead to the establishment of international finance,  aid  and political organizations such as the UN, IMF, world bank, WHO, UNICEF etc in the new nations which will in turn lead to direct foreign aid and intervention for the construction of critical infrastructure and other social programs. 

 
(5) Localised Education And Industrial Policy

 
It is not for nothing that other African countries have maintained a basic standard of education while education in Nigeria has practically collapsed. Nigeria’s leadership was dominated for long by the North that  had no desire to encourage education since their own people hardly went to school, they also never  encouraged  youth empowerment, since they have groomed their own youths to become poverty ridden-destitute almajiri’s.  Since a man cannot give what he does not have, it was never in the interest or calculation of erstwhile northern leaders to invest in education or youth empowerment, which has now birthed the crisis of collapsed education, youth unemployment, poverty and social chaos in the nation. Breakup will make it possible for the new nations to articulate and develop a robust education and industrial policy that caters specifically to their needs, aspirations and addresses the problem of  poverty- youth unemployment.

 
(6) Biometric ID Cards And Social Security

 
Whereas  less endowed  African countries are well organised with a structured  ID card system and a database that  helps in planning, security and general administration, the politics of  population manipulation and fraud by the north  induced  northern leaders to block all initiatives for a secure civic registration ID card system  in Nigeria.  Breakup will make it possible for the new nations to create a comprehensive database with biometric ID cards  that incorporates  fingerprints, digital photographs and DNA profiles. An added advantage of biometric identification is the creation of a  social security system that provides a safety net for the citizens.  

 
(7) Convening Of  A Sovereign National conference

 
For so long  the sovereign rights of each ethnic group  have  been suppressed  through the consistent refusal to convene a sovereign national conference by selfish northern interests who want to maintain the status quo of social, economic and political  injustices.  Breakup will make it possible for the citizens  of  the new nations to convene a sovereign national conference on  the basis of equality and exhaustively negotiate a covenant or constitution of association that respects the autonomy of all constituent units and creates a harmonious and prosperous nation. 
 
(8) End Of Marginalisation And Apartheid

 
Since the end of the Biafra-Nigeria conflict, marginalisation and apartheid has been the official policy of the Nigerian government towards some sections of the citizenry that resulted in the near total absence of  federal  infrastructure in their  region  and the near total exclusion  of  those citizens from the upper echelons of government. Breakup will bring a definite and final end to more than four decades of marginalisation. 

 
Conclusions:

 
The advantages of break-up are so  many  that there is neither  the time nor the space to catalogue all of them. The undisputable fact remains that Nigeria is an unworkable and irredeemable failure. If other less endowed  African  nations  can have basic amenities and a measure of  peace while Nigeria does not,  then there is something seriously wrong with Nigeria and  it’s  time to finally confront the reality of the impossibility of Nigeria  as a nation. Except for those who have chosen collective suicide or perpetual slavery, I see no reason why anyone would want to be part of a nation where   there is marginalisation, injustice, inequality, oppression, ethno-religious mass murders and a total lack of progress.  A nation where if you live in the North you are segregated into strangers quarters known as “sabon gari” because the northerners consider you a stranger who should not live in their midst. The same Northerners segregate themselves into Hausa quarters when they move down south because  they  don’t believe they should mix with strangers and yet this is the country we pretend to be a nation.

 
Is it not also true that a Nigerian from the South is safer living in another African country or anywhere else in the world as a foreigner than living in the North as a Nigerian where he would sooner  be murdered on account of his ethnicity and religion?  Where then is the nation in Nigeria?  The worst lie is the lie a man tells himself.  Nigerians have continued to lie to themselves that Nigeria is a nation when the reality and all empirical evidence have consistently proven otherwise. As Fanon said, it’s time to undertake the mission  of  our generation and breakup this contraption. The mass killings in the North will never end and there will never be peace or progress in Nigeria until there is a breakup and permanent separation between the Muslim North and the rest of the nation. It is the greatest yoke holding the nation down the lifting of which will  herald  freedom,  peace,  prosperity and other profound  changes.

 
There are many ways,  means and options to break up this hopeless and useless nation. One of them is simply to de-amalgamate the North and the South, others include scheduling a referendum or plebiscite on self determination.  For the sake of our children and the coming generation, Southern leaders and all men of goodwill must come  together to  actualise  this divine and necessary duty as a  final solution to save our children from the burden of being trapped  in such a tragic and nightmarish contraption. The time is now!

 
Lawrence Chinedu Nwobu ( larry_peters@yahoo.ie ) reports.

 
*Photo Caption – Map of Nigeria

 [ Masterweb Reports ] – Having spotted, on several sites, an article by one Yushau A. Shuaib in which the Minister of Finance and Coordinating Minister for the Economy, Dr Ngozi Okonjo-Iweala is accused of facilitating controversial appointments in favour of her Igbo fellows, I was alarmed by this tale by moonlight gone viral. Somehow the thesis of the article did not quite fit. Ngozi Okonjo-Iweala has earned a solid reputation for her fight for a better Nigeria, her passion for a united Nigeria where fairness and equity reign. How could she, as our elders say, learn how to use her left hand in her old age? It just didn’t sound right. Still, I decided to study Shuaib’s piece to see if he had any basis for making such a wild allegation.
 
At the end of the exercise, it was obvious that the writer, in pursuit of an unholy agenda, was on a carefully planned mission to paint this icon of integrity in bad light; thus tarnishing her sterling image among Nigerians and the international community. The evidence he presented in support of the allegations he made was flawed, his logic was distorted and his conclusion very very malicious. In other words, Mr Shuaib was telling big fat lies against an innocent woman. So, having followed the activities of Madam Finance Minister, as an observer of political events, I thought I might as well offer some thoughts to set the facts right.

 
First of all, although Mrs Ngozi Okonjo-Iweala appears to hold a very powerful position in President Goodluck Jonathan’s cabinet, as the writer posits, we also must not ignore the fact that she doesn’t call the shots when it comes to federal appointments. Her influence, as great as it is, is very limited when it comes to matters of public appointments. Apart from the fact that she cannot intrude into areas that are not directly connected with her job responsibilities, she would be acutely aware of the grave consequences that might be engendered by her whimsical interference in such matters. Having built a global reputation for integrity and performance, she – more than anyone – would be conscious of the damage that tribalism or any form of nepotism can do, not only to her credibility but also to national cohesion – an ideal that she is known to stand for.

 
In fact, most of the appointments cited in Mr Shuaib’s article appeared to have been made before Ngozi Okonjo-Iweala resumed office as Coordinating Minister for the Economy. This shows that his write up was nothing but a cheap hatchet job designed to achieve satanic objectives with lies. Thank God Nigerians are too smart to be fooled by such antics.

 
As much as we have the responsibility of keeping our leaders in check, we must be careful to do so dispassionately, without any form of prejudice. Criticisms are more effective when they are based on facts and devoid of ulterior motive. I am afraid to submit that Mr Shuaib’s piece does not pass that litmus test.

 
Olusola Daniel reports. Olusola Daniel is a social critic, political observer and an advocate for community development. He writes from Lagos, Nigeria.

 
 
 
 
 
*Photo Caption – Dr Ngozi Okonjo-Iweala

 [ Masterweb Reports] - Some Nigerians are beginning to express their disapproval by the rate at which the story has gone and thinks the victim should be pardoned at this time since it could only be assumed to be a common mistake, including unverified rumours that the wife to the victim went as far as visiting Channels Television to alert the management of the gravity of damages the programme has caused his family, and tweets said to have been made by a famous artist known as “Rugged man”, blaming Channels Television presenters for acting unprofessionally. I was opportune to watch the programme life and I believe the presenters did what was supposed since it was their duty to carry the audience along.
 

The scandal depicts a great show of dismal, negligence and malpractice in the security sector. This is one opportunity to get things right, in as much as we all know that no one is perfect, some actions should be intolerable hence we intend to revive the sector. The exasperating fact of the issue is not only that the victim does not know the official website of his organization which could only be assumed to be careless ignorant mistake, but that he does not know what a website is, the format of a website, and that a website should end with a worldwide generic domain (.com, .org, co.uk, .co, .gov.ng etc.).
 

This divulges the rate of gross inequality of recruitment processes not only in our security apparatus but also in the public sector at large, more qualified candidates apply for positions but those positions are being influenced and manipulated by top politicians, directors, and other senior public servants who unduly give out those positions to incompetent candidates. Most government parastatals are fond of what is commonly known as secret or in-house recruitment, which gives them the opportunity to select their relatives and well-wishers, thus, resulting in high rate of inefficiency and ineffectiveness in the sector. More competent and qualified candidates roam the street in search of jobs but those jobs are given out inaptly.
 

The issue of a security commandant not knowing what a website is at this time of computer era goes far beyond reasonable doubt that there is a misconduct in his recruitment exercise, which in a working society would not only lead to rigorous screening and re-check, but also  questioning of the recruitment team that was in-charge of his recruitment processes. How was he recruited? Did he pass through a school of learning? How did he pass through the rigorous screening tests for a security post? Does he have a basic knowledge of computer and internet? How would he efficiently and effectively discharge of his duties without the use of computer and internet? Does he research online? There are questions and there should be answers.
 

Okeke Vincent Chidozie reports. Okeke Vincent Chidozie is a revolutionary writer, a public speaker, researcher and campaigner of truth. He writes from Lagos, with huge interest in good governance, youth empowerment and global issues.
 
 
 

*Photo Caption - Cross section of NSCDC Armed Squad officers at passing out parade in 2011.

 [ Masterweb Reports ] – Pastor Enoch Adeboye, the General Overseer of Redeemed Christian Church of God has numerous converts who are potentially capable of changing the course of imbecile leadership plaguing the nation. This church with estimated membership of about 12 million is the most populated pentecostal fold in Nigeria and history beckons on them to use their numerical strength and spiritual resources to effect a change in the mediocre administration of Nigeria.
 

Pastor Adeboye, a former teacher and lecturer in mathematics from the University of Lagos and Ilorin was among the first set of academia in Nigeria to become disciples of the then 'church ratist' Pentecostalism. Then from the early seventies to the early nineties to be a Pentecostal is akin to being an outcast. Families prefer a drunkard in their fold than a Pentecostal. Pentecostalism was associated with non-violent but radical trait of Christianity where the convert loses taste for the things of the world, fashion of the world, music of the world etc.

 
During my own time, my father had to drive me out of the house in 1986 because, according to him, I failed to genuflect before the statue of the Blessed Virgin Mary. I had to live from church hall to queer places until my elder brother came around from his postings and temporarily normalized the situation . My school fees and pocket money were constantly withheld and I was treated with contempt as a religious rebel. Such was the fate of Pentecostals till Archbishop Benson Idahosa of Church of God Mission and Pastor Joe Anwuzia of Zoe Ministries made Pentecostalism fashionable.
 
Pastor Adeboye was among the people who gradually led the migration from extremist Pentecostalism to moderation. This was coupled with various testimonies of creative miracles like healing of blindness, lameness and other incurable health condition under the power of God which used to be hallmarks of his conventions then.
 
The emergence of Archbishop Benson Idahosa, Pastor Joe Anwuzia and Prophet Gabriel Oduyemi birthed the introduction of prosperity into the Pentecostal fold. Pastor Adeboye believes in prosperity, preaches prosperity, healing, salvation and spiritual maturity.
 
Adeboye runs a loose administrative structure which gives his pastors the freedom to exhibit their peculiar spiritual gifts of prophecy, healing, teachings, worship or a combination . The Redeemed pastors are not perpetually in fear of frequent transfers like their Living Faith counterparts. In terms of pastoral allowances, Redeemed pastors receive more pay than other structured Pentecostal churches perhaps except Winners Chapel. During our time, pastors are sent to a field with a horn speaker, mat, stove, huge Bible and Matthew Henry's Commentary and a member to house the new work in his apartment. The pastor were to use his 'God of Elijah' anointing to bring down the rest of the chairs, instruments, place of worship, members etc, or face hunger and starvation. The Redeemed Christian Church of God will have none of it. They equip every branch with minimum requirements including migrated membership to enable the new branch start up with less friction.
 
In terms of sermon delivery, the Redeemed style is simple and devoid of logical sequence and revelational word craft associated with Winners Chapel. Messages in Redeemed Church is delivered with high level of simplicity; devoid of intellectual flair that one begins to wonder what a professor is doing in that environment. Bible students are not excited about their message pattern, they view it as too simplistic, however, the cohesive families like relationship in their fold beats that of any Pentecostal fold in Nigeria and have held the church together like a rock.
 
In terms of organization, the church is second only to Winners Chapel. In terms of worship, it towers above many Pentecostal churches. In terms of hierarchical structure, it has the most disciplined hierarchical order. A district pastor with 100 members in his parish takes precedence over a parish or area pastor with 5000 Congregationalists such that the parish pastor must surrender pulpit at the presence of the district or any other senior pastor. This is just to ensure discipline and order. They have low turnover of pastors as you will see those who started with Pastor Adeboye still in the fold.
 
The daily devotional 'Open Heavens 'is the most incisive daily devotional in circulation. It showcases the teaching ministry of Pastor Adeboye .The Redeemed Camp has a sitting capacity of over four million and during conventions and Holy Ghost Congress the visitors exceeds the number. Pastor Adeboye possesses unusual grace. During Holy Ghost services people run to the altar arena in response to alter call, before he finishes counting one to ten, yet one cannot pinpoint the highpoint of the message that drew such crowd of sinners out for repentance.
 
Pastor Adeboye have influenced pastors all over the world , the Presiding Bishop of Living Faith Church, David Oyedepo refers to him as his 'father in the lord', same goes for many other pastors. Newsweek Magazine in 2008 named him among 50 most influential persons worldwide. Pastor Adeboye has built a solid institution of religion, having all administrative and managerial effectiveness in place including the Redeemers University. With a membership of over eight million it is time for the Redeemed Christian Church of God to move to the next level.

 
Nigerian Politicians have discovered through their astrologers and soothsayers that a lot of power circulates within the vicinity of Redemption Camp and they tend to misuse the open door policy of Pastor Adeboye by tapping from his grace and anointing without abiding by the tenets of faith. Former President Olusegun Obasanjo visited the Redeemed Camp more than thrice especially when he was faced with travails, yet by the time he was through with his eight years tenure, he invented ‘do or die’ brand of electoral fraud which further shot Nigeria into infamy.

 
President Jonathan had visited the place twice and on each occasion was given the podium. During the 2012 Holy Ghost Congress he climbed the podium and lied that he has not made up his mind on 2015 presidency. Two weeks later, his sycophants and bootlickers spread his posters all over Abuja and shortly afterwards he taught the Rivers State Governor, Rotimi Amechi, lessons in subordination, by sponsoring attempts to remove him as the Chairman of the Governors Forum for not falling behind his second term ambition.

 
Therefore, Pastor Adeboye should extract promise of good governance from all these mischievous politicians parading around the camp ground. This is to ensure that they do not get elected through the assistance of prayers and yet turn round to oppress the masses and the church with corruption, injustice, extra judicial killings, electoral fraud and poverty.
 
The followers of Pastor Adeboye should come out of hiding and praying and lead in the transformation process of Nigeria. Redeemed members have collected enough anointing and impartation from their leader. The nation is in search of reformers who can take strategic positions in the civil service, the banks, security agencies, political parties and use their spiritual knowledge, anointing and grace of God to institute righteousness and good governance for the benefit of the common man. The follower-ship of Pastor Adeboye is in the best position to lead the change. With a church population estimated at about 12 million and a balanced array of Biblical exposition, spiritual exercise and zeal, it is time to utilize these advantages in the quest for a new Nigeria. another one.

 
The Redeemed members should rise up from slumber and use the spiritual resources at their disposal to checkmate evil in the armed forces, economy, politics , business and other sectors of the ailing nation. The Bible says in Romans 8 vs 19 that ‘’.For the earnest expectation of the creature waiteth for the manifestation of the sons of God.'' Where are the sons of Pastor Adeboye, they should wake up from slumber , stop hoarding and storing anointing, rather, they should release those already collected for the purpose of transforming the fraudulent leadership plaguing the nation or else be counted as another wasted generation of spiritual followership.

 
Obinna Akukwe ( profetobinna2@yahoo.com ) reports.

 
 
 
*Photo Caption – Christian Symbol

 [ Masterweb Reports ] - The pesky ambition of President Goodluck Jonathan to seek a second term in office was given the green light by an Abuja High Court ruling. Though he has remained coy – a loud silence to me – on his ambition to seek re-election, his body language, actions and inactions have suggested he is set to run for a second term. He seem to be fully persuaded for 2015 by the trappings of Aso Rock, the lure of power, fame, a horde of sycophants and hangers-on whose only interest is another four years of the continuous milking of the cash cow – Nigeria.
 

We all can recall, on the first of January 2013 residents in Abuja woke up to behold the posters of Jonathan in their neighbourhood, the strongest indication of the new year that he will contest in 2015 at a time Nigerians were trying to grapple with the stale air of his administration. It was no mistake that thesame posters resurfaced in Abuja, less than 24 hours after the election of Tony Anenih as the BoT chairman of the PDP.

 
No one will believe the tale that Mr Jonathan will not contest the forth coming election. The recent repositioning of the PDP field marshals and foot soldiers in the Board of Trustees (BoT) and the PDP Governors Forum, carved out of the NGF, are strong indications that the ground is being prepared in the forth coming elections. The unanimous election of Tony Anenih to double as the chairman of the money spinning NPA and BoT of the PDP on one hand and Governor Godswill Akpabio of Akwa Ibom state, loyal servant of the PDP as the chairman of the newly formed PDP Governors Forum, on the other hand is a loud political statement in itself. The formation of the PDP-NGF was in a bid to whittle down the influence of the chairman of the NGF, and Governor of Rivers state, Rotimi Amaechi. The PDP wing of the NGF was apparently formed to promote the interest of Jonathan’s second term ambition within the ranks of the PDP governors. With the PDP machinery in motion, and more billions needed to keep it steamrolled, we should expect more frivolous white elephant projects in the coming months. Unsurprisingly, a diffident President Jonathan in 2011 has shown lately, with his deft political alignment that he knows his way around his party and he is capable of playing politics dirty.

 
Advertently, his rumoured ambition has been amplified in decibels from the ruling party. The chairman Bamanga Tukur has been effusive about it, declaring he is free to contest the election on the platform of the party. With the appointment of the PDP election machineries to key government agencies, fictitious multi-billion naira projects awarded and those on the cards, delibrate non-implementation of budgets, the party is sure to be armed with a war chest for 2015.

 
For incumbent President Jonathan to renege on a gentleman arrangement, written or verbal, he entered with his PDP cohort from the north raises integrity and credibility questions. The fact that Mr Jonathan has not denied the existence of an agreement, speaks volumes.

 
Needless to add, am not a proponent of zoning. Overtime, zoning has become insidious and the aftermath disastrous for our fledging democracy. The likes of Mu’azu Babangida Aliyu should realise that zoning as a political philosophy is as of today, pernicious and inconsistent with the changing political landscape and must be jettisoned. For second term seekers, performance in office, character, proven track record and merit should be subject to competitive forces that will throw up a competent winner at the polls. The office of the president or any other elective public office is nobody’s birth right, everyone has the right to contest. The way to eliminate mediocres from leadership positions is to create a level playing ground for all aspirants where the worst prepared and least capable candidate is weeded out by the most competent aspirant.

 
The jostling for 2015 is uncalled for. It has overheated the polity, breeding unnecessary tension. The NGF has been polarised along party and regional lines, the PDP is a house divided against itself, the National Assembly is crossed with the executive. In the months to come in Jonathan's administration, all hope is virtually lost on his ability to deliver on whatever remains of the dividend of democracy that was promised.

 
Nigerians, and particularly the opposition must be vigilant and not get carried away with the perpetual contrived internal crisis in the PDP. Make no mistake about it, they aren’t fighting just yet, ignore the nollywood movie playing out between the presidency and the NGF. Sooner rather than later, Jonathan will have dinner with the governors like he did with Obasanjo.

 
With the benefit of hindsight, it is practically impossible to stop a Nigerian political office holder from running for a second term. It is futile dissuading Jonathan from contesting. Cast your mind on Obasanjo’s second term debacle in 2003 for a better understanding of the scenario playing out this time around. 

 
For a president who was quoted as saying one term is enough to make meaningful impact on the lives of the people, it is not so difficult to see why even his kinsmen are opposed to his second coming. Convincing the rest Nigerians to vote him again will be an uphill task, even those who said they voted for Jonathan rather than PDP in 2011 will have a rethink. Opposition parties should rather start mapping out strategies on how to defeat him at the polls.

 
In the light of his poor performance, unfulfilled promises, the slow pace of his administration, his preposterous fight against corruption and the growing apathy of Nigerians against the PDP for their failure to bring the country out of the wood since 1999, it makes Mr Jonathan an easy candidate to beat in a free, fair and credible elections. The opposition and those opposed to his candidature need not lose sleep, but close ranks to sensitise and strategise on how to oust him through the ballot. With the new drift towards a two party system like what is obtainable in advanced democracies, political analysts are predicting a keen contest, maybe the most keenly contested in recent time.

 
Jonathan should indeed be allowed to run for 2015 presidency, his scorecard should speak for him. The changing political terrain and the seeming uncertainty the emergence of APC has brought to the mix will deepen our democracy and strengthen the opposition parties when dynamic democratic forces throw up the best candidate; the people will ultimately be the better for it. There is nothing to fear about the incumbent’s candidature, as it will not be the PDP against the numerous minor opposition parties, as it was in time past, but an epic battle between two formidable political parties.

 
The die is cast, the race has begun in earnest with Jonathan as a presidential aspirant! The only option left for the opposition is to raise their game. Their alliance has already changed the political terrain, disturbing the “smooth sail” the PDP would have had.

 
Theophilus Ilevbare ( theophilus@ilevbare.com ) reports.

 
 
 
*Photo Caption – President Goodluck Jonathan of Nigeria 

 [ Masterweb Reports ] – Human governments also have the authority to take actions which will help to relieve conditions of extreme poverty. The problem is that governments often do not make the right decisions or do not know what to do. Worse yet, many government officials are greedy, selfish and corrupt and are not willing to take the actions that would help solve the problems of unemployment and poverty. Such officials seem interested only in their own wealth, power and influence. At times some governments even oppose those individuals and agencies that try to help. Some years ago, a Christian organization set up a very low-cost feeding programme for the hungry in one African city. Other Christian heard about it and provided funds to expand the programme into more than one feeding centre in the city. When the organization providing the low-cost food approached the government for permission to increase the number of feeding centres, the government refused to help the poor, but it also hindered those who were willing to help.
 

What can Christian do in such a situation where the government not only refuses to help, but actually hinders those who are willing to help? The answer is they can appeal to God in prayers. Christians are commanded to pray for their political leaders (1 Tim.2:1-2). It is only the people of God whom God has promised to answer when they pray. The good news is that God has made specific promise about answering the prayers of his people (Jn.15:7; 16:23-24). Since praying for government officials is something the Bible commands Christian to do, they can be sure they are praying according to the will of God when they pray for these people. Consider the promise God gives to his people who pray according to his will: ‘This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us whatever we ask –we know that we have what we asked of him’ (1 Jn.5:14-15).
 

 
If God is truly God, and if it is God who has established the institution of human government as the Bible says he has (Rom.13:1), then God is willing to answer prayer for government officials regardless of the country. The problem is, are Christian really willing to pray for their government (Mt. 6:16-18)? Is the church willing to call the whole membership together to fast and pray if the situation is really bad (Joel 1:14)? There are steps which God expects his people to take. He will not likely intervene until his people show they are serious about doing what he commands. In the book of Joel, a locust plague was destroying the land because of the sins of the people nationwide. God called on his own people through the prophet Joel to a time of national fasting and repentance so that the disaster could be avoided (Joel 2:15-17). Some African countries today are in a situation of impending disaster just as the godly church leaders and their members who are willing to move the hand of God is willing to answer when his people are willing to do what he calls them to do.

 
God may answer such prayers by changing the hearts of government official. God change the heart of government official in the case of Nehemiah, when he appealed to the king to release him from his government duties so that he could return to Jerusalem to help his people rebuild the wall (Neh.24-6). God may answer the prayers of his people by putting a wise and godly man into a key government leadership position at a time of need. He did this when he made Joseph an important leader in the Egyptian government just before a terrible famine struck the country for seven years (Gen.41:41-43). God then used Joseph to save the whole nation from the effects of the famine by wise planning (Gen.41:33-36). God may also answer prayer by removing an existing government official and replacing him with a better official. He did this when he removed an evil advisor named Ahithophel, who had betrayed King David and replaced him with a wise man called Hushai the Arkite, who was loyal to David (2 Sam.17-14,23).

 
In some cases, God may answer prayer by sweeping away an entire government. He did this in the case of the corrupt Babylonian government under the leadership of King Belshazzar in the days of Daniel (Dan. 5:22-30). Secular history tells us that Babylon was overthrown when the Medes diverted the course of the Euphrates Rivers, which flowed under the city of Babylon, and the Medan army marched secretly into the city through the dry riverbed. In one night, the Babylonian government was overthrown by the hand of God (Dan. 5:30). God swept away the corrupt government of a modern African country some years ago in response to prayer. The worldwide leader of the Anglican Church, the Archbishop of Canterbury, called on Christians over the entire world to pray for the removal of this evil dictator and his government. Six months later, the dictator and his government were gone, driven out by the army of another country. In general, however, it is more likely to be the will of God to answer prayers f or a government by changing the hearts of government officials or by replacing worthless officials with good officials than it is by overthrowing an entire government. These examples from the Bible show us that God is able to intervene in any situation, including situations in Africa today, even when the situation seems hopeless.

 
If God’s people are willing to fast and pray with clean hearts, God is willing to intervene even in a nation on the brink of disaster. It is not that God does not have power to solve humanly impossible problems. He waits for true repentance, obedience, humility and prayer from his people. Unfortunately, some church leaders are so preoccupied with establishing their own power and influence in the church that they have no time to do what God wants them to do to save the nation. When this is the case, perhaps the local church members need to fast and pray that God will first humble such church leaders-even before they pray for their national leaders. To many people, the situations in Africa today seem beyond the power of God to change. War, famine, starvation, disease, poverty, tribalism, corruption and many other evils seem to be hopeless problems to solve. What can God really do? It is worthwhile at this point to look at a situation in history that was as bad as any in Africa today. The following true story from the Bible describes how God  kept his word and performed a great deliverance in a humanly impossible situation.

 
Ben-Hadad king of Aram mobilized his entire army and marched up and laid siege to Samaria. There was a great famine in the city. As the king of Israel was passing b y on the wall, a woman cried to him, ’Help me, my lord the king!’ The king replied … what ‘s the matter?’ she answered,  this woman said to me, “Give up your son so we may eat him today, and tomorrow we’ll eat my son. “So we cooked my son and ate him. The next day I said to her,         “Give up your son so we may eat him, “but she had hidden him.’ (2 Kgs. 6:24-29) How bad can a situation be that people would eat their own children? It was in this unbearable situation that God acted according to his power and kept his   word. The story continues. Elisha said, ‘Hear the word of the LORD. This is what the LORD says: About this time tomorrow, a seah o flour will sell for a shekel and two seahs of barley for a skekel at the gate of Samaria.’ The officer on whose arm the king was learning said to the man of God, ‘Look, even if the LORD should open the floodgate of the heavens, could this happen?’

 
You will see it with your own eyes,’ answered Elisha, ‘but you will not eat any of it!’Now there were four men with leprosy at the entrance of the city gate. The said to each other, ‘Why stay here until we die? If we say, “We’ll go into the city”- the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.’ At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, not a man was there, for the Lord had caused the Arameans to hear the sound of chariot and horses and a great army, so that they said to one another, ‘Look, the king of Israel has hire the Hittite and Egyptian kings to attack us! So they got up and fled in the dusk and abandoned their tents and their horse and donkeys. They left the camp as it was and ran for their lives. The men who had leprosy reached the edge of the camp and entered one of the   tents. They ate and drank, and carried away silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.

 
Then they said to said to each other, ‘We’re not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight punishment will overtakes us. Let’s go at once and report this to the royal palace.’           So they went and called out to the city gatekeepers and told them, ‘we went into the Arameans army… they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight.  So the messengers returned and reported to the king. Then the people went out and plundered the camp of the Arameans. So a seah of flour sold for a shekel, and two seahs of barley sold for a skekel, as the LORD had said. Now the king had put the officer on whose arm he learned in charge of the gate, and the people trample him in the gateway, and he died, just as the man of God had foretold when the king came down to his house. It happen as the man of God had said to the king: ‘About this time tomorrow, a seah of flour will sell for a shekel and two seahs of barley for a skelel at the gate of Samaria.’ (2 Kgs. 7:11;14-18).

 
The lesson of this story is that God keeps his word. No problem or person on earth can prevent God from keeping his word. The same God who did this in the nation of Israel long ago is well able to keep his word in Africa today. God is able to work miracles of love of love and compassion to overcome even disastrous national problems when his people come to him in repentance, humility, prayer and faith. Concerning hunger, consider the Gospel story of a young boy with a small lunch and five thousand hungry men. This story is found in all four Gospels to illustrate how God is able to multiply the little we have to meet an impossible human need. In this situation there were between ten and fifteen thousand people actually present, since the Bible tells us that there were ‘about five thousand men, besides women and children’ (Mt. 14:21). The human part of the solution to the problem here was the willing and generous heart of one young boy. In John’s version of the story, Jesus purposely challenged the disciples with the impossibility of the situation. He asked them, ‘where shall we buy bread for these people to eat?’ (Jn.6:5). Philip answered his question with the obvious impossibility of the situation: ‘Eight months’ wages would not buy enough bread for each one to have a bite! (Jn. 6:7).

 
In Mark’s version of the story, two other interesting facts emerge. First, the disciples of Jesus do exactly as we tend to do. They asked the Lord to just make the problem go away. ‘Send the people away’ (Mk. 6:36), they said to Jesus. But that is not how Jesus planned to solve the problem –then or now. In reply, Jesus said something that must have sounded utterly impossible to the disciples. ‘You give them something to eat’ (Mk. 6:37, emphasis mine). That was just what they did not want to hear, but that is exactly how Jesus planned to solve the problem! So also today, it is God’s will to meet the needs of the poor in the church through his people. It is also God’s will to use responsible human governments to help meet the needs of unemployment and poverty in a nation in response to the prayers of God’s people for that government. Jesus knows we do not have the ability or resources ourselves to meet the impossible needs of the poor in Africa, but he still tells us to do it. Why? Because he is God, and he has the power to do what we cannot even imagine. He simply wants from us a willing and obedient heart such as he found in the small boy who offered Jesus the little he had to feed the great crowd. Who will care for the needy in our society? Except we care, the people perish. It is possible, hence we established Helping Hands Rescue Centre for the purpose. You can volunteer service, pray and give towards the project.

 
Dr. Lewis Akpogena (08033399821, akpogena@yahoo.com ), A Christian devotional writer/Minister, Consultant and Educationist reports from Port Harcourt, Nigeria.

 
*Photo Caption – Dr. Lewis Akpogena