Translational inhibition due to CHEAP RETIN-A the fact that the path of the excitation occurs Br neuron. recurrent inhibition     Carried intercalary brake cells (Renshaw). Axons of buy nolvadex online canada motor neurons often give collaterals (branches), ending with Renshaw cells. Renshaw cell axons terminate on the body or dendrites of the motor neuron, forming inhibitory synapses. Arousal that occurs in motor neurons travel in a straight path to the skeletal muscle, as well as collaterals to inhibitory neurons, which send impulses to motoneurons and inhibits them. The stronger the motor neuron excitation, the more excited Renshaw cells and the more intense they exert their inhibitory effect, which protects nerve cells from overstimulation. lateral inhibition    
 

-Masterweb Reports
 

It might surprise some watchers of Anambra State politics to begin to read about Governor Peter Obi’s monument; and for the less endowed in the white man’s language, particularly those of them resident in Anambra State, passion might run wild in defense of the Governor’s current mandate. While the first group might merely be confounded by the speed of time, the second just would not see their Governor and his Government as issues that are at the threshold of history – at the verge of being permanently reported in the past. Why talk of a monument whose making is unfolding still? There is yet a third interest-class; cynics who would bite, claw and shout in efforts to attain their sworn conclusions to emasculate the novel patterns adorning the political space of Anambra State. ‘What monument?’, they would ask. But in all of these dispositions, the reality of passing time and its compelling dictates in sifting the bedrock of history prevails.

 
Before the end of March, 2014, Governor Peter Obi would have served Anambra State the maximum statutorily allowable period of eight years, representing two terms of four years each. This is an uncommon privilege unprecedented in the State where the political landscape is replete with ‘men and women of timber and calibre’, who in deference to their high sounding (many a time bizarre) aliases, very often jump into a fray merely for the satisfaction of drawing blood. Even in fights they could neither sustain nor win.

 
Having taken a token look at the peculiarities of Mr. Obi’s Anambra, one begins to appreciate better the value of the Governor’s resilience, doggedness, ruggedness too. How else would one explain Mr. Obi’s stubborn resistance of the monster that President Obasanjo’s the People’s Democratic Party (PDP) foisted on and sought to perpetuate in Anambra State? Indeed, the PDP nausea, exemplified by the stolen mandate, seemed a blessing for Ndigbo as it exposed the post war conspiracy of clannish pretenders who not only sought to subdue Ndigbo physically but to kill their spirit. Even ‘in the very before’ of the totem of Igbo consciousness (apologies to Chika Okpala, Chief Zebrudaya Okoroigwe Nwogbo Alias 4.30) the people’s mandate was stolen by impostors to the people’s cause.

 
What would have been left of Ndigbo if Mr. Obi failed to lead the battle for the rescue of the heartland of the Igbo nation? The Governor’s clear headedness, his sublime understanding of the character of the deprivation and his utmost commitment to resistance, made the unyielding Ikemba of blessed memory to declare uncommon support for a young man whom he identified as fighting hegemony against an endangered nation. Mr. Obi stood, fought and conquered the marauding bunch whose resolve was a systematic emasculation of Ndigbo, using Anambra State as a pilot scheme. This early struggle signaled the relevance of Mr. Obi among Ndigbo; added to this is his seminal managing of human and material resources both in governance of Anambra State and in other spheres of leadership wherever duty calls.

 
Having served Anambra State for over six of an eight years stretch, and judging from the transparent structure of his government, Governor Obi’s scorecard could be reviewed with reasonable degree of accuracy. The indices for measuring success or failure are located in the responsibilities of government and to what extent government fulfills or neglects such duties.

 
Anambra State is one of the States in Nigeria that hardly go without press reportage. Its prominence derives from its huge pull of human resources and the inputs of Ndi-Anambra, dead or living, in the making and sustenance of the country. But for a greater part of Anambra’s 21 years as a political entity, it recorded greater negative publicity owing to loss of direction among the crop of leaders that ran its affairs. This deviation manifested in the collapse of the system while very few individuals got so robust they could sustain parallel structures that mocked the institution of government. That was why the ‘Eselus’ for instance could boast of installing what served as government in the state between 2003 and 2006, just as the ‘Offors’ did, years earlier.

 
While the strains over the ownership of government raged, the entire gamut of the responsibilities of the state went prostrate: education was abandoned, the health sector was comatose; there was comprehensive infrastructural decay and unrest of every kind marked the sociopolitical clime of the state. It remained largely so until the unprecedented judiciary intervention that nullified the celebration of absurdities and declared Mr. Obi of the All Progressive Grand Alliance (APGA) as the authentic governor of the state in March, 2006. From the date of that epochal declaration till date, Anambra State, under Governor Obi, has persisted in its march to recover the lost years and firmly situate itself among the comity of states with both vibrant economy and civilised polity. Pointers to this growth are identifiable in the resuscitation of all the sectors of the State’s economy through the vehicle of Anambra Integrated Development Strategy (ANIDS), which ensures a comprehensive and effective design, budget and implementation of simultaneous development in all sectors of the state’s economy.

 
The health sector for instance now has some government as well as private owned hospitals and institutions accredited by relevant censor organisations. Onitsha General Hospital, Our Lady of Lourdes Hospital, Ihiala; Anambra State School of Nursing and Midwifery, Npor; St. Joseph’s Hospital, Adazi-Nnukwu; Iyi-Enu Hospital, Ogidi and Charles Borromeo Hospital, Onitsha are representational of such interventions in the health sector. The construction and inauguration of Anambra State University Teaching Hospital, Awka, is also a phenomenal entry in the credential of Governor Obi’s government.

 
The Civil Service has its own gains from the current government of the state. Apart from workers’ increased pay package which compares favourably with what obtains in some rich states, an imposing new State Secretariat (Chief Jerome Udoji State Secretariat) which today represents the pride of Anambra State workers, stands to the credit of this administration which conceived, constructed, equipped and effectively put it to use. Today, the operations of government are run from a single pool of ministries which makes for speed and efficiency. Today, government ministries have necessary enablement like vehicles for optimal performance.

 
The education sector too has recorded enormous gains from the present State Government. Both primary, secondary and tertiary institutions in the state have variously benefited from the commitment of the government to sanitise the sector in a bid to preserving the future of the society. Over one hundred and fifty secondary schools have received brand new buses; many more schools have received computers and internet facilities, water boreholes, power generating set, sports equipment and many other items to enhance acquisition of knowledge. School buildings have been reconstructed, new buildings erected and school compounds fenced. Missionary schools forcefully acquired from the owners have been returned to their original owners with grants to facilitate the rehabilitation of dilapidated structures.

 
If today one seeks the monument of Mr. Peter Obi in Anambra, the new look Anambra State where reputable donor agencies jostle to identify with the success story of Mr. Peter Obi’s administration beckons.

 
Okechukwu Anarado reports from Adazi-Nnukwu

 
*Photo Caption - Governor Peter Obi

-Masterweb Reports
 
If I were a parochial thinker or a good politician (the Nigerian way), I would be strutting for a President of Igbo extraction come 2015. It is not as if an Igbo cannot become the President of Nigeria. No, that notion is far from the truth. In short, at this critical moment in our history as a nation, an Igbo President would have waved the magic wand. My “provincial” thinking is that the Igbos in politics in Nigeria are not positioning themselves very strategically enough to command the respect that will give them that slot in the Nigerian politics of today.

 
One big problem with the Igbos is that they are politically (at least as it is practiced in Nigeria) naïve. If the Igbos feels strongly about anything, they go for it without diplomacy and that showed up when they felt that the Nigerian Project was dwarfing the Nigerian people about forty five years ago. And when the rest of Nigerians decided otherwise, the same Igbos came back and took the struggle for a united Nigeria to an awful dimension with their die hard resolve. Today, it is only the Igbos that can be found, in large numbers, in almost all nooks and crannies of the country with massive investments in all the localities as they move along.

 
It is unmistakable to perceive that the PDP is a “military machine” that guarantees any person from any group a stint in the apex political position in the country today. When I say a “military machine”, I say it in the real sense that PDP is dominated (not by numbers though, but) by the retired armed forces personals including the retired police and to some extent the Customs officers. Unfortunately, ex President Obasanjo has ambushed the rest of his colleagues to have a domineering grip on the intimidating apparatus of PDP.

 
He used the period of his eight years reign (1999 – 2007) to perfect the plot. He started by silencing all armed forces personals and other politicians who would have become a threat to his ambition. It would be remembered that he sacked all armed forces personals who have ever held any political office when he came to power in 1999. In addition, it is suspected that, he used the period to gather substantial dossiers (and you can just be certain that they are very dirty) on all present and past political figures. So with his grip on his own EFCC and with what he knows about every person that matters politically, he has been able to throw up the joker at very decisive moments. People like Atiku Abubarkar only exist merely in the political gambit of the country today.

 
To aspire to become a president in Nigerian politics today, two things have to be in your favour. One, you have to be a member of PDP and, secondly and more importantly, you have to be an ex armed personnel or you have to have the backing of the ex armed people. In the entire Igbo land (as far as I can perceive), the Nwodos were close to having the two features but unfortunately their benefactor – the IBB faction – lost out in the equation while the war raged between IBB faction and the Obasanjo loyalists. And we all know that Gen. Obasanjo does not accept 99.9% loyalty not even when his son is involved.

 
The almost moribund APGA, in the South-East, would have been the springboard for a genuine Igbo agitation for a slot at the apex political seat in Nigeria. But even at that, the nearest date will be 2019 in view of the fact that it is almost a ritual that every president must serve two terms and there is nothing that signifies that incumbent President Goodluck Jonathan will vacate that slot in 2015. Every person who is a good reader of political developments in our country would agree that the manner in which President Jonathan denied that there was no zoning arrangement within PDP denotes that he is not someone you would trust on anything. And even if he does, it is most likely that the ex army generals under the control of Obasanjo will tip Retired Col. David Mark for the job. It is pertinent to note that the inactivity of the upper legislative chamber is due to the fact that the leadership under the full grip of David Mark is not unmindful of the power flow and would not want to rock the boat.

 
Why it has become difficult for Igbos to nurture and gyrate around a strong political unit as an effective political tool is still as surprising as it is embarrassing to me. The Igbos hover around PDP and yet they do not have a reasonable relevance in it. Compare this with the South-West that has used subtle opposition to corner a large chunk of the national wealth and political relevance to itself over the years. The south-West would foster their opposition and still give the picture of being in the big party while using their Afenifere as a moderating tool to galvanize their common goal. A case at hand is how their political structure in the last April 2011 presidential election was coalesced with PDP at the national level.

 
Compare Igbo style also with the South-South that has used the natural resources, in their soil, to attract political sympathy – and not respect – to itself. The common thing among the South-South and the South-East is that they are used as a pawn in the chess board. How else would one analyze the fact that the President comes from the South-South and the biggest achievement is that a construction company built a Church for him is his Otuoke village? The only East-west road from Benin through to Oron has been under construction since 2006 and completion may not come until the President uses it again as a political campaign tool in 2015. How else also would one reconcile the fact that, all the federal highways within the South-East have never had smooth face in all the over twelve years of PDP control of power but at federal and state levels?

 
The whole of the northern block, itself, is a political machine in view of the natural tutelage of the colonial masters. But for the incessant religious insurgencies from the Islamic world that has naturally pitched them against the Western culture, the Northern Nigeria would have been politically ahead of all the regions in the country.

 
The Igbo brand of politics would have been excellent if Nigeria is operating politics based on sound ideology or manifesto. At the moment, Nigerian politicking is still based, rather, on tribal and religious nepotism more than on ethical ideology. The time when the impact of political style of Ohaneze ndi Igbo will be felt in Nigerian politics is still away ahead.

 
The Nigerian state, with the assistance of some Igbo political elite (operating consciously or unconsciously), has progressively shoved the Igbos to an unenviable corner in the scheme of things politically. After the civil war, it would seem that, there has been a very subtle and conscious stride to set the rest of the South-South against the South-East so as to whittle down their strength towards any meaningful agitation for the position of the president. One thing is being the president; another is being able to operate as a president.

 
The unwritten convention has been, let the North rule then the South. The South is the political block that amalgamates the South-West, the South-East, and the South-South into a political divide. If we agree, like some narrow-minded people think, that the amalgamation of the Northern and Southern protectorates, of 1914 in Nigeria, has been the cog in the wheel of Nigeria’s growth, politically, we could even be more comfortable to postulate that the amalgamation of the three geo-political zones in the Southern part of Nigeria is the albatross that is holding the region down, politically, as well. But I think that is all a mirage.

 
But the stack truth is that all these political arrangements based on any form of rotation amongst the “political zones” and political units in our country has, unavoidably, engendered all forms of social injustices and corruption that has thrown up one form of social malady or the other. What obtains – in that vein – is that the worst people gather together, not because of clear and sound political manifestoes but, to loot the national wealth due to lack of ingenuity in tackling political problems facing the country.

 
We also see how zoning in PDP is only applied when it pleases the controlling group in the party and not as a standard that should be followed at all times.

 
In view of all the foregoing therefore, it becomes safer to deemphasize all manner of political grouping based on any form of zoning or rotation when doing a thorough diagnosis of the real courses of underdevelopment in the Nigerian state. President Obama did not emerge as the President of the World’s number one democracy based on any form of rotation. Not even on color. He emerged based, purely, on sound rendition of how he would implement his party’s core manifesto. True democracies emphasize political institutions rather than persons, tribes, zones or rotation.

 
When solid political institutions – such as entrenchment of constitutionality and obedience to the rule of law which guarantees electorates’ supremacy, establishment of core positive social values which denounces corruption in its entirety – are erected, it will be difficult for mediocrity to creep into the polity, even under any guise. Politicians would emerge under such platform by demonstrating sufficient understanding of the rules of the game based on sound rendition of their party’s manifesto – which would have been drawn up in line with the aspirations of the citizenry – rather than by application of brutal force or intimidation.

 
I feel ashamed that a country that attained independence in 1960 is still grappling with power generation and supply in 2012 while people who have saddled social and technological development all these years still walk tall within the society. I feel ashamed that past leaders do not have the courtesy of burying their heads in shame when it is glaring that their activities have dwarfed their nation. They do not seem to understand that it is the activities of leaders (both past and present) that have turned around nations such as South Korea, Malaysia, India, Singapore, etc into modern states and has sustained modern states such as USA, Great Britain, Germany, France, etc.

 
I feel ashamed that even as things are now, our current bunch of politicians are not mindful of their activities and its net impact in our country in a couple of years to come. These people do not understand development beyond allocating a good plush of the national wealth to them with little thought on what legacy they want to bequeath our generation unborn.
 

It is on this note that I see the presidential election of 2015 as yet another opportunity for Nigerians to redeem their country. And that opportunity gets widened when the caliber of past Military Head of state of Nigeria in the person of Alhaji Buhari offers himself one more time to Nigerians to be voted as their head of the central government.
 

What has been the ploy by corrupt rulers against Buhari is that he would Islamize Nigeria. They have also flaunted the issue of the 53 brief cases during his reign with late General Idiagbon in the eighties. But all these things happened under military hegemony and none happened for conscious personal or selfish gain.
 

But beyond that, no politician has established any corruption against this man. It is on record that General Buhari did not come out of government with affluence. Not even a good home was attributed to him when he was forced out of power by iridescent General Babangida, the “evil genius”. Today, General Babangida has also lost grip of the PDP to General Obasanjo. But maybe for the fear of reprisal from Buhari, he has chosen to be insulted in PDP than unite forces with Buhari to redeem Nigeria.
 

The worst I suspect will happen if Buhari comes to power will be direct confrontation with all corrupt rulers, past or present. He will go as far as recovering their loots both at home and abroad and he may even back bills that will sentence them to over hundreds of years of imprisonment and if all these would be done in compliance with the rule of law and in the interest of our country so let it be.
 

But this is where I expect true sacrifice from our past rulers if they have blood flowing through their veins. If their activities have led a great nation such as our country Nigeria into the precarious state she finds herself in even in view of all the natural and human resources abundant in our land, could they not give themselves up to be sacrificed if only that will engender a truly powerful country where our generations unborn will worship them as martyrs?
 

When I look back 20 years ago, I begin to wonder how we actually lived without substantial communication. There was this joke about a guy who was deployed for his one year ( NYSC) post university service in one remote area in the North-East part of the country. There was no GSM network in that place at the time. After the first two months into his service, he decided to communicate his parents back home about his experiences as a “corper”. For absence of any other means, he wrote a letter. The letter got to his home town one week after he returned from the one year service.
In the same vein, I am certainly sure, our generation unborn will marvel at how we survived with the daunting corruption and poor quality of ruler-ship we are immersed in at this moment.
 

Because of long exposure to military hegemony in Nigerian, most of us grew up to think that use of force and lawlessness is the only way towards resolving social issues. The psyche that the army bequeathed us democracy still runs fresh in our system. And it is evident that the armies of African states have not completely relinquished the warped notion that part of their constitutional roles is to interfere in social crises within the state. And because they have directly or indirectly influenced who becomes a president, most presidents still think that control of the army is more important than submission to the desires of the electorate. This is why our rulers resort to using armed forces instead of civil means to bring down common demonstration such as we witnessed during the fuel subsidy turmoil at the beginning of 2012 and the Odi saga in Bayelsa state during Obasanjo’s regime.

 
So in view of the foregoing my take is that every effort should be channeled on how to extricate Nigeria from the claw of PDP at the national level. What, in my opinion, should be done to actualize this is for all genuine progressives from all over the country to come out in unity in the war to liberate Nigeria from the strangle hold of PDP first, then thereafter institute a realistic electoral reform that will put the power of determination of who leads Nigeria in the hands of the electorate. If Buhari an Hausa Fulani (and an ex soldier) or any Igbo man or any Yoruba man or any Ijaw man or indeed any other Nigerian (without PDP mindset) can be used as the molecule that would attract followership that will have that capacity to withstand PDP’s crushing momentum, let all Nigerians shield their tribal or religious bigotry and follow that person.

 
So until we obliterate the military mentality from our psyche as a people, Nigeria and Nigerians will not know development and progress. And PDP, as it is constituted today, remains a very viable psychological component to that mind set. So when I say that Igbos do not have a chance, what runs at the back of my mind is that even if an Igbo becomes the president of Nigeria within PDP (against all perceivable odds), Nigeria’s predicament would not have still gotten a true solution.

 
Chris Onyishi (ctekchris@yahoo.com)reports from Lagos, Nigeria.

 
*Photo Caption - Seal of The President of The Federal Republic of Nigeria. It is the official symbol of the Nigerian President, first used in 1979 by President Shehu Shagari.

-Masterweb Reports
 
It was my first time in Europe, London to be precise, and I had gone to check this apartment that was advertised in the Loot weekly. At that time I was still living with a relation, and I was quite happy that the advertised apartment was no more than 100m from where I was staying. So, I walked up to the indicated address, rang the doorbell and waited for a response. After a few seconds the door opened and a male Caucasian appeared. I'm never going to forget the look on his face after he discovered that an African had come to rent the room. He didn't beat about the bush in informing the room had been taken the next day I had called as agreed. Well I had expected something like this from my encounter with him the previous day.

 
I never quite realised I was Black until that particular evening. Being a first experience I wasn't sure whether to be angry, sad, indifferent or simply laugh it off. I could have gone ahead to brand the whole White race as racists, but then I would have to account for the countless kindness and friendship I had met in many Caucasians that I have come across. A similar incident occurred about two years ago in Germany, when I had gone to (again) look up an apartment for rent. I had this time gone with my colleague and friend, an Indian, and the German owner bluntly stated she could not rent the apartment to foreigners.

 
I live in Europe, and issues like these boardering on racism are not far-fetched. And expectedly, I had received calls from friends in Nigeria wanting to know how I had coped with such. And in my quiet moments of reflection I have found it outrightly dishonest to put forth life within the Nigerian boarders as devoid of similar attitudes from fellow Nigerians. That is, being Nigerian and living within Nigeria is likely to expose you to similar treatment from other human beings who generally consider you as less deserving of certain considerations for no other reason than you belong to a different tribe. Or a different religion. I considered our national politics, where the Northerners famously claimed power belonged to them. Or should one now consider the Igbos and the Yorubas who, among others, would in many cases not give out their children to marry members of the other tribes?

 
This might appear trivial, but then it's in context: during my undergraduate education at Ife an Igbo boy had blantantly refused to sell an extra bedspace of his to a non-Igbo student. A Yoruba person close to me had also jokingly raised an objection to my having an Igbo female friend.

 
How about cases where only individuals from particular families are allowed to monopolise certain political offices?

 
We find the same pattern in corporate bodies, in sport, in education, in health,... in fact, in the entire social structure we've come to know as Nigeria. What right do I have then to blame a Caucasian, an Indian, or a Chinese for discriminating against me for being African? And historically speaking, what right do we have as a nation for speaking and standing against apartheid of South Africa? In my opinion I think we've spent so long discriminating against fellow Nigerians on the basis of tribe and religion that this pervertion has come to be viewed as normal in the Nigerian context. The picture becomes more deplorable when we consider that this tribalistic tendencies are daily being fuelled by the parents, and other respected members of our societies. How many Nigerians can confidently say their parents and persons close to them have never made malicious comments about members of the other tribes? And when they do this, do we not join in in laughing against the Hausas, Yorubas,and Igbos, as the case maybe?

 
Our entire culture and subcultures have been founded on this tribal divisioning, how hyprocritical of us to stand against neo-apartheid in different countries around the world. Hardly would an unfortunate incident affecting most of the tribes in the country occur in some parts of the country and certain tribes not cry out that it's nothing short of a conspiratorial cleansing of their tribe. I allude to Boko Haram's murderous campaign that has seen countless Yorubas, Hausas, Igbos and other tribes and aliens slain, and yet some tribe fuelled by a tribal paranoia keep alleging it's an attempt by Nigeria to expunge them. This in their case is a a peculiar manifestation of the same tribalistic outlook.

 
I have been to different parts of Nigeria, and also to several countries around the world, and everywhere I have noticed that human beings are essentially the same, with both kind aspects and at the same time with a predisposition to maltreating other races and tribes of men. On a lighter side now, an Italian-American had once asked me in Philadelphia if there were actual houses in Nigeria. I suppose she thought we were living on some trees or inside some caves. Such stereotypical view as this, is usually not an evidence of a defect in the victim of such view, but on the other hand it is nothing short of a demonstration her shocking and shameful ignorance. And yes, that was just two years ago, not two centuries ago.

 
I have heard Yorubas who have never been to Northern Nigeria tell me things about the Hausas. The Igbos do the same, the same thing the Hausas. The sad thing is that such stereotypical and entirely ignorant branding of other tribes is not aways caused by illiteracy. When I was a kid I had been made to believe that education should liberate a people, in our case it seems to drive us further down the path of bondage.

 
Let's for a minute consider how it has affected every splinter of our national experience. Do you need me to write about the politics of blood and greed, where each tribe sees the privilege to serve the nation as no more than a golden opportunity to divert the nation's bleeding wealth to his own part of the country? And as a result of the competitive scramble for loot, no one cares that the nation remains stagnant, once the misguided politician is from your tribe. How many politicians do we have that can claim exemption to this? It has become a status behaviour for them to establish a university, a hospital , or any other such structures in their own states and villages once elected. And we all look away from the fact that such institutions could have better served Nigerians in some other parts of the country.

 
What of sport? Some weeks ago the whole world gathered in London to watch the open shame of Nigeria, the self-acclaimed giant of African (too sad being merely numerous isn't enough to merit such description). I am sure not many Nigerians were disappointed or shocked by the outcome, that we didn't leave London with a tiny medal. Had they included copper, or wood in the awarded medals I am not so sure we would have come home with enough wood to light our frozen national heart. One would then ask, how come such a country with so many people could not lift a single medal? Well, we are from a country where the last time we heard of merit spoken of was in the fairy tales told by our parents, in turn told them by their own parents. Instead, in the name of being faithful to some spurious Federal character, we ended up enlisting athletes who were below average. Should it really matter which tribe the athletes come from as long as they are the best the country could find? If for instance we have 15 slots to fill on a football team, and out of all the interviewd candidates 12 Igbos (or Hausas or Yorubas) possess performance superior to every other person, one should think it makes more sense to choose those ones rather than to push in members of the other tribes who have no competing chance, not even within our own country.

 
The educational sector and the principle, for instance, of catchment area scores. I wish I could laugh at this policy's silliness, but that it's a very sad phenomenon. That smarter candidates are turned away from an institution just because they are from different states: Then we go ahead and lower the pass mark for the indigenes of our own states. The sad thing is, that poor boy from another state who probably gave his best to writing the exam, is turned away empty-handed. And if such individual has no such institution in his own state, he though being a Nigerian becomes an education-destitute in his own country. But then you'd ask, shouldn't the state be able to actively enhance the education of its indigenes? By all means, it must. But then should it be by lowering the standard and thus prematuredly aborting the surviving notion of merit? Certainly not. Lowering the pass mark (catchment score it is called) for the state is analogous to Britain deciding its own sprinters would only need to run half track to qualify for a medal. But instead of adopting the Nigerian model, it spent billions of pounds in training its citizens so they had more chance of qualifying without having to selectively beat down the pass mark for the Britons. Any serious state interested in enhancing its indigenes education should be read invest in infrastructure acquisition and students' training especially at the the primary and secondary school levels. If a state invests in hiring exceptional teachers and in equipping the education at these indicated levels, it can then be expected that its indigines will have no problem meeting a unified entry qualification into the higher institutions. In addition, the state can also (and should) give worthy scholarships to exceptional and hardworking indigenous students, which should directly stimulate and motivate their interest in knowledge education. To round this paragraph off, I must say University of llorin is about the worst in terms of ambushing university education (a Federal university at that) for its own indigenes. Perhaps there are other universities like this within the country, and one only needs to interview more students to find this out.

 
Racism, tribalism, nepotism and all the other forms of negative human relational isms are a disease inhabiting the dirty crevices of the human soul. They are often symptomised by absurd stereotypes, fuelled by ignorance and thriving in the mind of the mentally, morally and spiritually stunted regardless of whether such predisposition is found in an illiterate person or an Emeritus professor. As Nigerians we need not look too far afield for a demonstration of its unfortunate effects, it's right here in our homes, in religious and educational institutions, and in governance. And until we shed this contemptible cloak of immaturity, we are going no where as a country.

 
Jide Olubiyi, Research Center Julich, Germany.

 
*Photo Caption -  Map and Flag of Nigeria

-Masterweb Reports
 
The quest for the Igbo race to be politically, economically and spiritually emancipated from all the conspiracies and betrayals bedeviling their existence since after the Biafra Genocide led to the formation of General Assembly of all Igbo Christian Organisations and Ministers (GAAICOM). This divine mandate was corroborated and adopted on the 4th of April 2002 by clergy men cutting across all denominations at the Nnamdi Azikiwe Stadium Enugu. GAAICOM comprising clergymen, church workers and leaders cutting across all denominations have been working since 2002 behind the scene towards idolatrous, cultural, social, political and economic emancipation of Igbos.

 
Presently in Nigeria, Igbos are allowed to fend for themselves. All the estates, businesses and industries that litter Igbo land are mostly due to individual efforts. The Nigerian state finds it expedient to use the intelligence and ingenuity of the Igbo but deny them the much needed federal presence. The activities of Igbo saboteurs who prefer the crumbs from the masters table are another source of self marginalization. The timidity and slavery mentality of Igbo Public Servants when opportune to attract federal projects and attention to Igbo land is another source of concern.

 
During the build – up to the 2011 presidential elections, GAAICOM decided to throw weight behind the candidacy of a South – South candidate in the person of Goodluck Jonathan with the understanding that after his tenure in 2015, the Igbos will be given the slot. In addition, GAAICOM requested, in a written document, that the constant killings of Igbos be terminated in the North. GAAICOM also demanded that the 2nd Niger Bridge, Onitsha seaport, Enugu – Onitsha Expressway, Enugu – port –Harcourt Expressway, and Enugu – Abakaliki Road be repaired to open up the region for commercial activities. The demand included an international airport in the South East, non – interference in electoral processes in the South East so that Igbos can hold their leaders accountable. The agents of the president agreed to all these and were on the verge of signing a written agreement as a reference point when the idea of involving Ohanaeze was mooted.

 
In order to avoid the treachery associated with Nigerian political climate, GAAICOM took the documented requests to Ohaneze leadership under Ambassador Ralph Uwechue, who expressed his handicap on the premise that his tenure remained only three months, expiring in July 2010. GAAICOM decided to lobby and pressurize Ohanaeze Chieftains to grant the present leadership tenure extension to enable them complete the assignment of repositioning the Igbos for posterity. The Ohaneze Chieftains grudgingly yielded to the demands of GAAICOM.

 
Today it is obvious that the South East is yet to benefit much from this administration. Apart from the military high command under an Igbo man, the rest of the agreement is yet to be given attention. Book Haram Jihadists are killing Igbos all over Northern Nigeria and security agencies have not contained the situation. Igbos are out in the cold, wandering like sheep without shepherd.

 
Igbos cannot rely on the magnanimity of the North, West and South South before taking their rightful place. The progressive element in the North and South - West are creating formidable alliance for 2015. The South South is gearing for a second term; the Middle Belt is agitating for another chance while the Northern Oligarchy is positioning their candidate in the event of President Jonathan being pressurized out of the race using Boko Haram. Where is the place of Ndigbo in all these schemes and maneuvers?

 
Therefore, the leadership of the GAAICOM took far reaching decisions at the 2-day pre-convention meeting which held at the Ohaneze Ndigbo National Headquarters on the 12th and 13th of July, 2015 aimed at repositioning the Igbos politically, socially and economically. These decisions will be ratified by the Patriach Ecclesia Council meeting scheduled for the 15th of September, 2012. Therefore, all Igbo sons and daughters should stand behind this divinely mandated move under the leadership of Apostle Dr. P.C.J. Macjossy, Bishop Emmanuel Chukwuma, Rev.Fr Alphonsus Okoh ,Archbishop Austin Nwodika , Rev Obinna Akukwe , Bishop Obi Onubogu among others to ensure that Igbos spiritually strategize for total emancipation through the proposed "3 Day Walk into the Presence of God" or risk monumental consignment into the political dustbin of Nigeria.
 
All state coordinators should inform their chapters accordingly ahead of the Patriach Ecclesia Meeting.

 
Obinna Akukwe
Director of Media and Communication, GAAICOM
Contact:gaaicommedia@yahoo.com

 
*Photo Caption -  Map of Igboland

-Masterweb Reports
 
Recently, Dr. Tunde Bakare, Pastor of Latter Rain Ministries and Convener of Save Nigeria Group (SNG), in one of his sermons that has gone viral on the Internet, called for a change of government in Nigeria. He also called on President Goodluck Jonathan to resign and currently attacking the President’s wife, Mrs. Dame Patience Jonathan. As a result of his utterances against the presidency, Tunde Bakare the pastor and his political activism are being questioned by many. In fact, many see Pastor Tunde's political activism as awkward. Millions of Nigerians tend to distinguish political activism from religious activism. And this is due to various interpretations of Scripture regarding God’s Call. I think the erroneous views and convoluted biblical interpretation regarding those ordained to Ministry are as a result of improper exegesis of Scripture and misunderstanding of the subject of ‘God’s Call,’ or ‘The Call of God.’

 
The call of God is not always associated with leading a Church or religious organization. It’s not even about salvation or being called to the work of Ministry as priest, pastor, or bishop. The call of God is a call to purpose and destiny. It is a call that moves the “Called” and society from success to significance.

 
If the Bible is studied very carefully, one will notice that God called different people to various activities and assignments – some to be Wise Counselors (Daniel), as Leaders (Joseph, Moses, Joshua), as Kings (David, Solomon), as Military Warriors (Joshua, Samson, Deborah, Jehoshaphat), as Missionaries (Abraham, Paul), as Judges (Deborah, Gideon), as kingdom Builders (Jesus), as Revolutionaries (Jesus), as Pro-creators (Adam &Eve ), and off-course many were called to be Apostles, Prophets, Evangelists, Pastors and Bible Teachers. If you study the Call of some of these folks - Adam & Eve, Noah, Abraham, Moses, Joshua, Samuel, Jonah, Deborah, Gideon, Samson, Ruth, Esther, David, Nehemiah, Jehoshaphat, Isaiah, Isaiah, Jeremiah, Daniel, John the Baptist, Jesus, Apostles, Paul, etc., you will notice that they all were called by God to carry out different assignments.

 
Throughout the history of mankind and even in our present time, true prophets of God and genuine spiritual leaders had always denounced sin, wickedness, and injustice – not per say by political activism but by calling the political leaders of nations to rule in the fear of God and work to provide a just and fair society.

 
During the prophetic ministry of Isaiah who reigned during the time of Kings Uzziah, Jotham and Hezekiah, you will read that those kings were extremely wicked kings with exception of King Hezekiah, who ruled with the fear of God. Kings Uzziah and Jotham abused the power of their office and led the people astray. They crushed the poor for their own profit.

 
First, Prophet Isaiah challenged the rebellious people of Jerusalem and gullible Judah to repent of their sins and turn to God. He called on the people to clean up their acts. Isaiah denounced Judah for her idolatry and immorality and called for national repentance, prayer, and fasting.

 
Second, Prophet Isaiah rebuked the kings and rulers for their social injustice and called on the politicians to restore a just and fair society otherwise God’s judgment and destruction would come suddenly.

 
Third, Prophet Isaiah believed that God has something to say about Judah’s foreign policy and as God’s representative and ambassador to the Kings of Judah - Jotham, Ahaz, and Hezekiah; he warned them about entering into an unholy alliance with Assyria.



 
Biblical history records Moses as Israel’s greatest leader and prophet. The Bible teaches that only John the Baptist and Jesus were greater than Moses (Matthew 11:11; Hebrew 3). He was a heroic leader and his greatest leadership legacy was that he delivered the Israelites from oppression and slavery in the hands of Pharaoh, King of Egypt. He also gave them the laws that form the foundation of every nation today - social, dietary, religious, moral, and civic.

 
Joshua, Moses protégée, not only spied the Land of Canaan and believed that Israel could conquer it, but he led the Israelites into conquering the fortified Land of Canaan, a Land flowing with milk and honey.

 
Jesus was called and sent to bring light to the dying world and to lay down his life for Kingdom’s sake. Jesus ministry was whole – teaching, preaching, healing, social, economic and political. Jesus spoke to the political (Sadducees) and religious elites (Pharisees) of his day more than he preached and taught the Scriptures. Prophet Isaiah prophesized 750 years before Jesus was born, “For to us a son is born, to us a son is given, and the government will be on his shoulders and he will be called Wonderful Counselor, Mighty God, Everlasting Father, prince of Peace. Of the increase of his government and peace, there is will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this” - Isaiah 6:6-7.

 
Nehemiah left gave up his comfortable and wealthy position in Persia, and returned to his fractured nation and rallied against all forces of opposition to rebuild the walls of Jerusalem. This is what most Nigerians in Diaspora should be thinking doing if not soon before Nigeria disintegrates and falls apart.

 
Micaiah, a valiant and solitary prophet was not intimidated, but challenged the established religious and political order of his time. Without favor or fear, he delivered unpalatable messages to the nation when all the prophets during his time were lying to King Ahab to seek his favor. Prophet Micaiah spoke the truth without caring whose ox was gored.

 
Rev. Billy Graham did not pastor or erect any Church, yet he spread the Gospel around the world and became perhaps the greatest evangelist of our time. He met and advised many world leaders during his evangelistic ministry.

 
Rev. Dr. Martin Luther King Jr. could have sat comfortably as a pastor of any Church in America during the 60’s, but gave that up to answer the ‘Call of God,’ the ‘Call of his People,’ and of their unfortunate ‘Circumstances’ and through his prophetic ministry, his powerful oratory and courageous leadership, he freed an entire nation from hate, bigotry and self-destruction that gave millions freedom and hope around the world.

 
The problem in our society today is that many people entering into Ministry – i.e., are being ordained as priests, pastors, or spiritual leaders through the back door without any calling, commissioning, and preparation. Without a divine call, commissioning and adequate preparation, which includes – training and mentorship, a person cannot be a leader that God uses. Unfortunately, most of those already serving as pastors, priests, bishops, etc., are there mostly for riches, material gain, and fame. Consequently, the messages that are proclaimed and promulgated over the airways and byways are sometimes totally inconsistent with the teaching of the Holy Scriptures. In fact, what we hear nowadays are pragmatic psychological philosophies and metaphysical teachings to attaining success or solving spiritual problems rather than a sound exposition of God’s Word.

 
Despite the proliferation of churches in Nigeria, religious hypocrisy, ignorance, and illiteracy abound – rituals, divination, astrology, sorcery, witchcraft, magic, and all manners of evil and satanic worship still exist. Most of the parishioners are gullible and put up with unbiblical teachings. Christians are supposed to be the salt and light of the world, but today, they are worse than worldly people - greed, hatred, corruption, idolatry, jealousy and envy run rampant. So therefore what we see in Nigeria today are adulterous religious systems and satanic religious leaders that parade themselves as the moral authorities in our society and yet the nation suffers from all kinds of satanic violence, evil, and wickedness.

 
Nigeria’s religious leaders have woefully failed in their divine duties and mandate to rebuke sin and wickedness in high places. How can any true man or woman of God live comfortably in a nation in crisis, where Boko-Haram Jihadists have the audacity to kill innocent citizens in places of worship and then our political and religious leaders don’t have the courage to condemn these satanic and senseless killings? How could any pastor or true prophet of God live in a country with endemic government corruption, looting and embezzlement of public funds and would not speak out; where political leaders are ruling without vision and taking the nation from hope to hopelessness and from strength to weakness.

 
Rather, the religious leaders compromise their calling to rebuke sin, evil, wickedness and injustice. They also contaminate themselves with the devil and engage in corrupt practices of their shrines, secret occults and their pagan priests. And their lukewarm attitude is so evident and reflective in our culture, attitudes, mannerism and ways of life, which are mostly pompous of voodoo, juju, witchcraft, sorcery, spirits, mediums and all manners of demonic powers. Studies show that more than 70% of Nigerian Christians attend church services every Sunday and sit under so-called men of God and miracle workers and yet rituals, divination, astrology, sorcery, witchcraft, magic, and all manners of evil and satanic worship remain rampant in Nigeria. Greed, hatred, corruption, idolatry, jealousy and envy continue to flourish in the society. The Word of God is His presence and where there is genuine presence of God, evil, unrighteousness and ungodliness cannot be in abundance as it is in our society today. What I am observing in this generation is moral bankruptcy, biblical ignorance and satanic spiritual capitalism.

 
The likes of Pastor Tunde Bakare are needed in a nation where democracy has become demo-crazy; where the nation's democracy is masqueraded in military, autocratic, and authoritarian feudalistic system. The political democratic culture in Nigeria is also a political impenitent and impunity which works against peace, unity, progress, and hinders godly and bare genuine folks from political participation. And so, there is need for genuine spiritual and prophetic leaders to speak the Word of the LORD and against wickedness and injustice in all of its ramifications. And such persons deserve to be encouraged.

 
If I should advise Pastor Tunde Bakare, is for him to use his powerful rhetoric and spotlight to condemn the jihadist and murderous activities of Boko Haram. His silence on the militant sect is suspicious. Pastor Bakare should also use his political activism to galvanize the opposition parties (ACN, CPC, APGA, ANPP, etc., to form a formidable alliance or political party in Nigeria. One hundred political parties in Nigeria do not make sense at all. In fact it is insane and for any of those political parties including mushroom ones hoping to win national election or beat PDP is a wishful thinking and dead dream.

 
Pastor Tunde Bakare should seek to offer solutions to the government and engage in advisory role and special duties such as peace, conflict resolution treaties, interfaith kinds of work, etc., rather than continue to criticize the government. If he wants to be remembered as a moral leader, he should desist from desperately seeking political office. But if he continues to engage and meddle in politics and lash out on the President of Federal Republic of Nigeria the way he’s doing, he is probably confused about his Call and divine obligations as pastor. He should then resign as pastor of Latter Rain Ministries, or declare himself as a prophetic leader or focus squarely as a politician.

 
Finally, I always find it amusing and frankly ignorant, when Southerners criticize religious leaders that participate in politics. Northerners do not distinguish politics from religion. In fact the two are inseparable. Alhaji Buhari is a military man as well as and an ardent Muslim fanatic running to be president of Nigeria and yet Southerners have not criticized his religious fanaticism and military background but have the audacity to criticize Pastor Bakare, who by the way was trained as a lawyer before God called him into ministry.

 
Psalm 14:1-3, says “The fool says in his heart, "There is no God." They are corrupt, they do abominable deeds, there is none that does good. The LORD looks down from heaven upon the children of men, to see if there are any that act wisely, that seek after God. They have all gone astray, they are all alike corrupt; there is none that does good, no, not one. One day, God will destroy the wisdom of the wise; the intelligence of the intelligent He will frustrate” (1 Corinthians 1:19 - NIV).

 
Rev. Dr. C. Kingston Ekeke is a public theologian, author, and leadership scholar. He is the president of Leadership Wisdom Institute.

 
*Photo Caption - Pastor Tunde Bakare

-Masterweb Reports
 
I have kept the desire to write on Cynthia’s unfortunate-gruesome murder in the deep freezer compartment of my heart for sometimes now. But after reading series of some media frenzy commentators that have persuasively linked her assailants to an inherent Igbo culture of killing, and because of the Igbos love of money and how Igbos kill themselves for monetary sake, I shifted this frozen desire to the heater compartment of my heart and commenced immediately.

 
My dear God, has it now become a crime to be an Igbo? The media frenzy commentators tell me so over and over again. “Cynthia, the girl murdered by the Igbos”, “Igbos why are you killing for money always? I hate Igbos …?” “Igbo like money too much. Ladies should avoid marrying Igbos!” “The Yorubas will be saying that Igbos love money, Igbos kill ...” “Igbos, Igbo why are you killing for money always...”?, to mention but a few. What would I tell their unborn children when they grow up to read such demonizing captions such as above? I was saddened to read such media frenzy reports, attributing Cynthia’s death and killers to the Igbos and Igbo violent culture, rather than tracing the historicity of violence and killing in Nigeria to British colonialism, the country that bequeathed violence on Nigeria in general and the Igbos in particular.

 
This article calls for re-interpretation of history from colonial history by the Igbos themselves, because, realities exist, but the ways in which this reality is interpreted are decisive for the ways in which history is shaped. It was Deborah Gray, who signifies that, “history is supposed to give people a sense of identity, a feeling of who they were, who they are, and how far they come. It should act as a springboard for the future.” It is my hope that it will do this for the Igbos, who has been given more myth than history. The myths have put the Igbos in a position where they must prove their case and abhor quietness. Despite all that the Igbos has accomplished in the fantasy called Nigeria, the Igbo man and woman is still awaiting for an affirmative answer to the plaintive question asked over century ago: “Can anything good come out of the Igbos”?

 
WHO IS QUALIFIED TO SPEAK ON THIS ALLEGATION AGAINST THE IGBOS?

 
The question of agency stares me on the face. Who is qualified to tell the true story? I am not worried so much about what “outsiders” are saying, but what some of the “Insiders”, the Igbos themselves are saying. I am worried about our own brothers and sisters, who have joined the ranks of the “outsiders” and help uphold the Igbo cultural violence views. How can we fight when our own brothers and sisters are now amplifying the “outsiders” tirade about the Igbos, because they have been given powers and resources? They are now “insiders” that wept louder than the “outsiders”.

 
Our sincerity and vision are continually being impeded and beclouded by our own historical context and perspective, being told by “outsiders”. We are wise to reject the notion that the Yorubas and Hausas are the same like “us” and that we anything to share in common. “We” would be all too disservice to “ourselves” to assume that these “Others” are so exactly like us, such that their judgement can easily be substituted for “ours”, let alone speaking for “us”. Any approach without the “insiders”, the Igbos themselves, would be as refusing to see the sun in the middle of the day, and ignoring to tell the truth that the Westerners bequeathed on Nigeria whatever they are today. This calls for a different perspective besides the Yoruba and Hausa tainted media frenzy commentators.

 
MY POSITIONALITY AND ARGUMENT:

 
Thus, I write to condemn the Hausas and Yorubas hegemonic media frenzy commentators’ hegemonic internal imperialism and exceptionalism. By exceptionalism, I mean the tendency of hegemonizing and demonizing the Igbos as either “violent”, “killers” or “lovers of money” because Faruk Lawal, a man who has demonstrated his penchant appetite and love of money is not an Igbo, neither is the most violent known “killer” group leader of Boko Haram, Abu Muhammed Abubakar, popularly known as Imam or Sheik an Igbo. I condemn the tendency to assume that the Yorubas and Hausas are neither better nor more peaceful than other tribes in Nigeria, especially the Igbos. It is deceptive to assume that they are innocent of violence, who must now speak, condemn and take salvation message to the “Others”, especially the Igbos. When Umar Faruq Abdulmutallab’s failed attempt to blow up a U.S. airliner in December 2009, he was simply identified and referred to as a Nigerian, not as an Hausa man. Nigeria as a whole was demonized and placed on the list of 14 nations whose nationals were singled out for special checks if they want to fly to the United States. Let it be known that no single individual or ethnic group has caused more deaths by violence like the dreaded Boko Haram, and their leader, Abu Muhammed Abubakar. He has never even been arrested, let alone being tried.

 
I contend that the name calling and one-size fit all perspective, which tries to link up Cynthia’s death with the Igbos, simply because, her assailants supposedly bear somewhat Igbo names is a ploy to relegate the Igbos that lacks merit. Somebody I know very well from Kaduna relocated to somewhere in Igboland and changed his name from “Danfodio Usman” to “Derechi Umarachi” for some attendant benefits. Similarly, given the porosity of the Nigerian borders, many aliens are sneaking into the country; changing their names to obtain the Nigerian passport, and committing crime in the name of Nigerians. Channels TV’s 10pm network news on the 27th of August, 2012, reports that one of Cynthia’s alleged killers, who claimed to be a third year accounting undergraduate student at UNILAG is fake. UNILAG has refuted his studentship, saying that, they do not have such name in their record. How then are we sure that their purported “Igbo names” names are not fake? A one size fit all approach mentality will only ensure that we miss the right approach and similar threats in the future.

 
HISTORICITY, THE BEST APPRAOCH

 
How should we then deconstruct violence and how did it enter Nigeria? Violence is the product of the West, especially the British that colonised Nigeria. It is a product of globalization, Americanization and neo-colonialism. Nigerian state did not spring de novo from its environment. Rather, it has roots in the imposition of draconian forms of colonialism. The tragedy of contemporary state is that, it still fails to rise above colonial detritus of wanton disregard of people’s rights.

 
British colonial masters and those they handed power to, at independence, the Hausas, who have now turned to demonise the Igbos as “violent” and “killers” are the ones that bequeathed violence on Nigeria. Nigeria was peaceful in their struggle to oppose British colonial rule, even in Igboland. But they shot and killed Nigerians, including their women and youths who protested against colonial rule. This is evident and variously known as “the Women’s Riots of 1922” or “the Aba Riots”, but more correctly as “Ogu Umunwanyi”, women’s war in which the British colonizers spilled the blood of innocent women, just like the Cynthia’s innocent blood. It is on record that, gun salutes were a symbolic act of performance and part of the means by which the colonial power demonstrated their power of weaponry. They subdued Igbo women and even married the beautiful women by force. Some of them who could not be able to make love with women imported hard drugs to aid them. This act of drug and rape has continued till today. This was done to terrorise and instill fear and therefore paralyze the Igbo women, stopping them from rioting and overthrowing dictators in our peaceful, cultural fashion. Unfortunately, with repetition, these violence acts became a ritual. The Nigerian elite today use the same rituals of violence, gun salute, and drugging women to demonstrate their legitimacy. They are, when demystify, actually acts of violence. The fundamental structures have not actually changed. Nigeria swims in the ocean of British colonial legacies.

 
Could the cause of male violence against women, such as in Cynthia’s case be as a result of the continues use of guns and hard drugs, which Nigerian politicians give our idle teaming youths, who are willing tools in their hands to continue to terrorise women, a legacy they learned from the colonial masters? How on earth do you, in your wildest imagination expect a drug addict, to have respect for human dignity, especially their female friends who they can stab, poor acid on drug, rape and kill at the slightest provocation? A person under the influence of hard drugs is animal, of unsound mind, precisely insane and a wayward child of British colonialism. Reiterating this fact, the CBN Governor insists that Nigerian state is a wayward child of British colonialism when he wrote: “We’re all victims of British colonization”, which was the caption of the PUNCH newspaper of Friday, November 20th 2009. Mallam Sanusi Lamido Sanusi said that the ills of the country (including, but not limited to murdering of innocent citizens, such as that of Cynthia) should not be limited to any ethnic group. According to the CBN boss, “every Nigerian [including the alleged killers of Cynthia] is a victim of colonialism”.

 
CONCLUSION:

 
My heart bleeds that, sheding human blood, a taboo and “foreign culture” in Igbo land even before the arrival of the colonial masters, has now gradually being recorded in the Igbo cultural lexicon. “Tufiakwa!.” –God forbid!

 
Rather than apportioning blames, we should blame it on colonialism and the Whiteman’s brilliance, trick and manipulations in eroding our culture. He destroyed our peaceful culture and bequeathed his on us before leaving. Recollecting and lamenting on the wanton destruction of transformation of Nigerian virtue by the British, Chinua Achebe wrote:

 
“Does the Whiteman understand our customs…How can he when he does not even speak our tongue? But he says that our customs are bad; and our brothers who have taken up his religion also say that our customs are bad. How do you think we can fight when our own brothers have turned against us? The Whiteman is very cleaver. He came quietly and peacefully with his religion. We were amused at foolishness and allowed him to stay. Now he has won our brothers and sisters, and the clan can no longer ACT as ONE. He has put a KNIFE through the things that held us TOGTHER, and we have FALLEN APART”.

 
Indeed, what evidence do I need to present my case? Igbos love strangers unconditionally and innocently. We loved the British colonial masters unconditionally, but they did not love us back. They pretended that they did until they destroyed Igboland which is the task of Igbo historians to piece together. I contend that, rather than attributing the alleged Cynthia’s killers, whom I call wayward children of British colonialism to the Igbos, I will rather proudly identify late Cynthia, as a true, fearless Igbo young girl, who associated unconditionally, and who trusted unconditionally, because, such were the Igbos’ and Igbo women attributes, which they fearlessly exhibited even before the British colonial masters. But just like the colonial masters did to the Igbo women by mishandling and killing them, Cynthia’s killers did the same, and thereby repeating exactly what the British colonial masters did to the Igbo women. Ola Rotimi lamented on the Whiteman’s deception, in loving someone who does not actually love you, when he wrote:

 
“I said to him: White One, show me your hand. And he showed me his hand. White One, give me that hand. And he held out his hand. The right hand. Then, I said to him: White One, your face shows love, but does your heart? Because to love someone who does not really love you, is like shaking the giant iroko tree to make a tiny dew-drops…fall. I had opened my hand to the Whiteman. But minds do not meet like roads”.

 
[Olugu Ukpai reporting ] Olugu Ukpai is a Ph.D Law student at School of Law at the University Of Reading, U.K. He can be reached at oluukpaiolu@yahoo.com

 
*Photo Caption - Late Cynthia Osokogu 

-Masterweb Reports
 
Kindly allow me a small space in your popular online paper to thank Dr Sunday Adegoke for his bold nature in pointing out the sickening situation at University of Abuja. At 71 years plus, I feel constrained to speak out whenever I noticed some ugly situations that will work against our children’s education. I am sure that if our president had enough time to read this type of open letter pointing direct finger to one of our leaders in our citadel of learning, being some one interested in the future our children, president Jonathan would have instructed his minister of education to take appropriate action.

 
I was blessed with 6 children and 5 of them attended Nigerian universities. The youngest attended University of Abuja. Even though she completed work for graduation early in 2011, it is recently that the students are being posted for their national youth service assignment. It is through this same university that I observe that lecturers have the boldness to request for unspeakable things from their female students in order to get their results. One can see the correlation between and autocratic vice-chancellor and depraved lecturers. The issues raised by Dr Stanley Adegoke are serious enough to warrant a thorough screening of the activities of the school authorities. I am via this medium praying with the minister for education to be alive to his or her responsibilities and persuade our president that the various adverse reports emanating from the activities of the management of the university, call for an urgent remedy action to restore the integrity of our higher education.

 
Chuks Dandy Reports From Grand Prairie, Texas, USA.

 
*Masterweb Notes - Dr Sunday Adegoke’s open letter to President Goodluck Jonathan can be read at http://nigeriamasterweb.com/blog/index.php/2012/07/24/an-open-letter-to-mr-president-dr-goodluck-ebele-jonathan

-Masterweb Reports
 
The lingering controversy over the creation of State Police could be addressed by assigning the functions associated with it to Nigeria Security and Civil Defence Corps and other relevant security agencies other than calling for their merger with Police.
 
Following the recent report submitted by Parry Osanyande the Chairman of the Police Service Commission who is the Presidential Committee on the reorganization of the Nigerian Police, calling for merging of Police, ICPC, Civil Defence and Road Safety could be regarded as unguided.
 
Since Nigerian Police cannot efficiently and effectively manage or control the affairs of police alone, it will look unwise for them to be calling for merging. On the other hand, if this merger is effected, the uncorrected unpleasant attitudes of the present Nigerian Police will invariably influence other unsullied agencies merged with them.
 
There is need for all these stated agencies to stand on their own to promote specialization thereby enhancing productivities and competition to securing lives and properties of the citizens and non-citizens in the country.
 
It would have been wise for Parry Osanyande led Committee on the reorganization of the Nigerian Police to advice for a proper synergy among Nigeria Police and other federal security agencies as observed in most foreign countries.
 
The Federal Government on her uncompromised decision should allow these agencies to remain on their own to effectively carry out their statutory functions.

-Masterweb Reports
 
The false prophets of Nigerian extraction have the notion that they are gods, therefore when a religious faithful happens to get wearied of their antics and decide to leave the congregation for another; they use the pulpit to castigate such. They make no effort to know why people are leaving, rather they heap curses on those escaping for their lives. Some of them go on to pray witchcraft prayers for their fleeing members such that all the seeming breakthrough, security and finances obtained from their place of worship disappears after a while and the parishioner is left in a sorry state as evidential lessons for others who want to toe the same line.

 
A popular prophet in Nigeria had a cousin whom he healed of blindness and after some years the said cousin discovered that his prophet used to disappear into the streams near the worship centre, perturbed by the constant discoveries, he decided to leave the church. The prophet warned him that the blindness will return if he leaves. He ignored the prophet and left and his blindness came back months after. He was carried from church to church in the South West and South East between 2002 and 20003 until God intervened. However, they do not frown when others abandon their former church for theirs.

 
These false prophets usually pay more attention to the wealthy and influential members of their churches at the expense of the poor and hungry ones. Once the tithe and offerings from the parishioner is not fat enough, they are not given attention. Apprentice pastors are assigned to look into matters concerning their poverty stricken members while they devote hours, days, weeks and months of fasting, prayers, and deliverance for the influential members and release all sorts of anointing on their head. Their spiritual eyes always watch over the wealthy ones while the impoverished will have to contend with evil spirits without any help. They forgot that Jesus groomed groups of fishermen and others until they became a force to reckon with.

 
These false prophets equally reserve special seats in their churches for these influential members and their families. These rich men are quickly converted to pastors, elders, deacons, deaconesses due to their financial maturity rather than spiritual maturity. When other church members see how spiritually empty moneybags are granted pastoral and presbyterian privileges, they develop an impression that without money the Church and even God does not recognize them. That is partly responsible for the craze of Nigerian church goers to loot national treasury to impress their pastors, priests and prophets and receive titles in the church.

 
These false prophets live a life of sexual immorality. They have sexual affairs with choristers, ushers, sanctuary keepers and different categories of church workers in the church. It is part of conditions for release of strange powers to a pastor. Since the powers used to do miracles are not of God, they more they commit sexual sin, the more anointed they become to see more visions, prophesy and do wonders. When concerned members draw their attention to their immoral life they rebuke them and quote copiously verses like ‘’ touch not my anointed...’’( psalm 105 vs 15) , ’’ there is therefore now no condemnation to them which are in Christ Jesus..’’( Romans 8 vs 1), ‘’judge not that ye be not judged..’( Matthwe 7 vs 1)’ among others. Instead of repenting and asking God for grace to overcome sin as Jesus told the adulteress in Matthew 8 vs 11’’11 … And Jesus said unto her, Neither do I condemn thee: go, and sin no more.’’ Jesus also said to the man He healed of sickness of 38 years at the Pool of Bethesda in John 5 vs 14 "…See, you have been made well. Sin no more, lest a worse thing come upon you’’

 
Therefore. Jesus enjoined sinners to sin no more while the false prophets conjecture excuses while iniquity should be tolerated. In the past when a pastor or church member misbehaves, the senior pastors gives them back sit for a while until it is proven that normalcy has returned. Those so sanctioned equally accept their punishment and will be absorbed back into the fold at the end of the suspension period. This serves as example to others that iniquity is not part of the church. The system has changed and nobody has control over others and the church members are getting confused the more.

 
There are false prophets in every denomination. The Roman Catholic Church has a strict process of determining whether a priest or brother exhibiting charismatic gifts is of God. Priests with charismatic powers like Rev Fr’s Ede, Njoku, Mbaka and others in Nigeria passed through some scrutiny before their Diocese and their Congregational Orders gave them clean bills of health to operate beyond the normal limits of the church. In older Pentecostal fellowships like Assemblies of God, Grace of God, Apostolic Church, Scripture Union, etc some level of scrutiny is given those operating charismatic powers to ensure that strange powers are not in operation. The Pentecostal Fellowship of Nigeria, in recent times, is finding it difficult checkmating the activities of strange powers among people claiming to be Pentecostals. Some of these people are actually converts from some white garment churches and some shrine attendants and native doctors who refused to relinquish strange powers they used before they turned their enterprise to church-they are not Pentecostals and they refuse to submit to PFN authority.

 
A Church member who has doubts over the genuineness of his pastor should go through the check lists earlier enumerated in part 1 and 2 and if still in doubt, should pray, fast and seek God’s clarifications. God is ever willing to shine light through darkness and once seriously solicited would find a way of confirming it through the revelation in the Word of God (2 Timothy 3 vs 16), inner witness of the Holy Spirit (Acts 11vs 12), dreams (Matthew 1 vs 20-21), visions (Acts 10 vs 9-18) counsel from matured Christian leaders (Proverbs 12 vs 15), audible voice of God (Acts 9 vs 4-5), angels ( Luke 1 vs 26-38) among others.. Once there is enough confirmation from God that your Hero Pastor is a False Prophet, then it is time to escape for life as lot and his family escaped from Sodom and Gomorrah. The church member should prayerfully ask God for an exit strategy especially to avoid the satanic curses and vendetta emanating from these servants of devil whenever their secret is exposed.

 
Obinna Akukwe

 
*Photo Caption - Holy Bible

-Masterweb Reports
 
Though the 2015 gubernatorial election in Rivers State is a few years ahead, there has been palpable questions, discourse in the media, political and elite circles as to whether the former Action Congress Governorship aspirant in 2007, Prince Tonye Princewill, will contest for the governorship position now that he is an active member of the Peoples Democratic Party. While majority of political pundits who have been watching closely the political arithmetic and pulsations in Rivers State had expressed possibility of Princewill contesting for the governorship position, others are of contrary opinion. This view which is held by majority of political observers in the Treasure Base of the Nation may not be unconnected to the plausible, emulative and commendable roles he (Prince Tonye Princewill) has continued to play particularly in his home state since he joined active politics in 2006. In the course of this write-up such plausible, emulative and commendable acts which have made this scion of the Kalabari King popular and also endeared him to a cross section of Rivers people will be reeled out.

 
This acclaimed political enigma may not need any introduction to those who are familiar with Rivers State and by extension Nigeria politics, but for the sake of those who are not familiar with him, an introduction in two or more paragraphs may suffice.

 
Introducing this acclaimed political colossus cum enigma, this writer once wrote: Born a prince to the famous Amachree Dynasty in the Kalabari kingdom with its century-long history of bravery in war and gift of oral narration, trained as an aristocrat par excellence and bequeathed with a rare wisdom from God, this Prince hardly needs an introduction in any political gathering in Nigeria.

 
Though it was beyond him to be born a prince, it is however in line with his character, remaining at the apogee of his life's endeavour, through sheer hard work. The prince is calm, focused, intelligent, insightful and of humble personality. Known as Tonye to most of his friends; he is a professional engineer and a business magnate who did not take politics as a profession for lack of means of livelihood but as a result of his concern for his people and personal attempts to help them. Even as a private businessman, he has been a people-centered person and has always been critical of corrupt regimes in the state that wasted the enormous resources at their disposal on selfish desires, instead of the empowerment of the people. Before contesting for the governorship position in Rivers state under the Action Congress in the 2007 general elections, Tonye was a senior technical project manager and business analyst of the highest caliber as well as a strategic thinker with an excellent problem-solving ability.

 
In addition to his educational qualification and being the youngest member of the Economic Think Tank of Rivers State Government that counsels the state on investment and good governance, he is also involved in most key investment decisions of Amaechi Administration. He was member, presidential technical committee on the Niger Delta and was the chairman Niger Delta subcommittee of vision 2020 which he resigned because of government troops bombardment of Gbaramatu Kingdom in Niger Delta.

 
This excellent communicator studied Petroleum Engineering at the University of Port Harcourt, Nigeria. He is also a graduate of the Imperial College, London. He has a sound working knowledge of both ITIL and Change Management and has until quite recently, been a regular presenter on project management issues. In addition to his Information Technology and Oil and Gas interests, Tonye has a business empire that cuts across the aviation industry and haulage of petroleum products for the Nigerian National Petroleum Corporation, NNPC, and OANDO, a major oil marketing company in Nigeria. But more recently, with his just concluded agreements with several strategic investors, his company is involved in strategic placement of resources with the targeted placement of investments from outside and within Rivers state.

 
In an unemployment ravaging society and being an employment agent, Princewill has been able to employ women, youths and graduates through his investment initiatives and connections which cut across oil and gas, telecommunication, information technology, environmental sanitation etc. These women, who sweep major streets and roads and the youths in particular would have been unemployed, indolent or at worse dregs of the society. Princewill is the brain behind his father's Pet Project and Scholarship Scheme where commendable numbers of Rivers State natives are given scholarship to study one course or the other in the higher institution.

 
In addition, he has not relented in giving arms to the less privileged individuals, groups or organizations either morally, financially or otherwise. He had in the past donated a bus to the National Association of Ijaw Female Students NAIFS (an umbrella body of Ijaw female students both in Nigeria and in the Diaspora), set of computers and undisclosed cash to the Rivers State Chapter of NUJ, three laptops to the tide newspapers, sponsored twenty youths of Niger Delta stock, plus a few journalists to watch and cover the match between Portsmouth and Man U in Abuja in 2009 where cosy accommodation, feeding and daily allowance were generously provided for two days, sponsored the likes of Mr Valentine Ohu in Broadcast Journalism, Miss Crystabel Goddy in Acting, Mr Telema Senibo in 3D Graphics, Miss Mercy Akudo also in Acting and Mr Stanley Kotey in 3D Graphics to the Del-York Film Academy. The above persons are currently owners of million Naira worth of standard studio that will aid them practice all they were taught at the Del-York Film Academy.

 
According to the Prince, it is one thing offering scholarships to people and another thing providing them what to do after acquiring the training; that is why I have to go a step further by providing a Studio to make these youth's employers of Labour and not liabilities to the society. “I wish the Nigerian government, major multinationals, other businesses and blessed individuals will take a cue from this by providing jobs for most of the students enjoying support to acquire knowledge which cannot be channelled.

 
As one of the prominent facilitators and sponsors of the first movie (NNENDA) to be premiered in Port Harcourt, Rivers State in October, 2009, Prince Tonye Princewill ensured that the orphans in Port Harcourt were part of the great event. It was indeed a remarkable treat for different orphanage homes in Port Harcourt at the time, when the movie captioned “Nnenda” which highlighted the plight of orphans in Nigeria was unveiled. More than one hundred orphans who had resigned themselves to fate were given red-carpet reception and assured that the future is still bright for them. The orphans were drawn from Lifetime Caring Orphanage Home, Seventh Day Adventists Homes and Port Harcourt Children's Home and given a treat comparable to the one given to the elites' children by Prince Tonye Princewill.

 
In his additional attempt to reveal to the world the plight of the less privilege, the Melody Shelters Nigeria, a Prince Tonye Princewill backed brainchild with a mandate to raise awareness for the plight of the less privileged in the society especially orphans, set up its first TV Reality Talent competition for orphanages in the country, tagged the Melody Shelters Singing Talent Show. Melody Shelters Singing Talent Show, was a live-in reality programme, where participants were sheltered in a house for a period of one month, which featured singing groups drawn from eight orphanages in the country: Lifetime Caring Orphanage, Rivers State; Rachel Orphanage, Abuja; Susanna Homes, Abia State; Gidan Bede Orphanage, Benue State; Godswill Orphanage, Kogi State; Compassion Home, Abia State; Adonai Orphanage, Kaduna and Our Saviour's Orphanage, Delta State. The performance was judged by professional musicians and viewers at home.

 
The final event saw Godswill Orphanage of Kogi State clinching the coveted trophy and the Championship Prize of N10M while the Runners-up, the Lifetime Orphanage of Rivers State got the Prize of N5M. Rachael Homes, Abuja came in third carting home the N3Mprize.Five Hundred Thousand each was given to the other remaining five Homes as co-champions and what the Prince called “combined winners”.

 
Given all these good works that have endeared Prince Tonye Princewill and the political acceptance and popularity that he enjoys among his people, he has not yet come out publicly to declare his intention to run for the gubernatorial post.

 
While doing a comparative analysis on the strength and weakness of four likely aspirant who have not yet declared their intention to contest for the gubernatorial office in 2015 to wit; Engr. Tele Ikuru, Dakuku Adol Peterside, Sen. Abe and Prince Tonye Princewill one Mr. Bekee Anyaleweichi at the tail end of his piece captioned Amaechi’s fears for 2015 wrote: “Princewill is Amaechi’s friend but had not been in the governor’s caucus. Once the leader of the Action Congress, AC in the state, Princewill did a carpet-crossing prior to the last national polls. He had said he did so because his political mentor, Alhaji Atiku Abubakar, had earlier done the same. At recent media events, the Kalabari Prince denied upped activities had something to do with the politics of 2015. However, his denials are familiar with men of his class".

 
"Yet Princewill stands the strongest contender for the governor’s office from the riverine area but Amaechi’s fear in Princewill, The Neigbourhood gathered, is that his core loyalists and associates would label him a traitor should he hand-over to Princewill considered an ‘outsider’ to the camp".

 
Prince Tonye Princewill may not be everybody’s ideal politician or business tycoon. This is because in the realm of active and or passive politics or entrepreneurship one must have stepped on allegedly perceived untouchables but touched toes who are believed to be kingmakers or installers of governors, state house of assembly members as well as their national counterparts, chairmen and councillors of council areas who can constitute an obstacle to those who are seeking elective posts. The above may be the challenge the Prince of Niger Delta politics as he is fondly called by his associates will surmount in the coming years if he declares his intension to vie for the governorship seat in Rivers State.

 
For now, the question on the lips of political pundits, analysts and observer in Rivers state is whether 2015 national polls with particular reference to Rivers State is really the moment for Prince Tonye Princewill. Time will definitely reveal.

 
Nwaorgu Faustinus

 
*Photo Caption - Prince Tonye Princewill